As tears streamed down my cheeks, three faces stood looking at me with concern. The nurse, who had faithfully helped reposition me over and over again to help progress my labor in the passing hours, sticking her fingers inside me to help direct my pushing. My doctor, who had not once during my prenatal care said the word “c-section” and who now held my hand and told me the procedure did not mean I was a failure. And my husband, who for sixty hours had been by my side helping coach my breathing, hold me throughout bouts of uncontrollable shaking, and read scripture to remind me of God’s presence, and whose face now showed an undeniable mixture of fear and relief. I finally accepted the inevitable, recalling stories of friends who had tried to keep pushing only to find themselves dealing with additional complications.

I lay on the operating table, my arms stretched out and deep sorrow welling up in my soul. All of the questions about how I got there and whether it was really necessary came later. At the moment, all I felt was fear like I had never felt it before - and underneath it an emotional pain that made me completely passive. Undoubtedly the heavy doses of drugs were partially to answer for the utter surrender I found myself experiencing; but they did not explain it all. As I lay on the table, I realized I was truly and finally at the end of waiting for motherhood. My baby was going to arrive, but she would arrive in the most invasive and scary way I could imagine. And as the operating room chatter of doctors and nurses quickly indicated, even the details of my brightly lit, highly anesthetized delivery would not be easy. The baby was so stuck that normal procedure could not take place.

As the tugging and pulling commenced and continued, I closed my eyes. In my heart I reached out to God and he met me. Story after story of broken women flashed across my mind. Through scripture, God reminded me of his closeness to women who suffer. I thought about Sarah. I thought about Mary. I thought a lot about the woman healed of bleeding. Lying on the operating table I felt unbelievably small. But it was in that smallness that God fellowshipped with me and reminded me of the ways he has seen the small, hidden things of female existence. Now more than ever I understood the suffering of women described over and over again in the Bible and as I was ministered to by the Holy Spirit, I loved the God who condescends to see us.

The worst moment of the entire last nine months came at the very end. As they finally lifted the baby out of me, she did not cry. For an eternity I listened to doctors repeat questions and return answers about their efforts to invoke her cry. In reality this did not last longer than a minute, but that minute was fire through my brain. Everything about the last nine months snapped and all of my concerns about myself, about my identity, about my future were burned up with the overwhelming desire to know that my baby would breathe. In an instant I dropped every fear I had about what motherhood would do to me because all of those fears could not compete with the resounding thought that my baby was not okay. Until a kind nurse came to reassure him that our little girl had a good heartbeat despite the continued need for her to cry, my husband sat on the edge of insanity. But soon the cry came, and it came loudly.

Verity Ann was born at 12:53pm on Sunday, April 30, 2017. As the doctors continued to stitch and medicate me, she was brought to my chest and I said, “Hello, baby.” She couldn’t stay long, though, and it was my greatest relief to send her daddy to watch as the nurses cleaned and assisted her. She was not alone.

In the weeks since my daughter’s birth, I have dealt with myriad emotions. Against the backdrop of relief, I’ve doubted doctors, I’ve doubted myself, I’ve doubted the system - all to arrive back and back again at the belief that everyone did both what they could and what they should have done. In the end, what I have had to accept is not the I or someone else screwed myself over, but rather that I have a broken body. Despite everyone’s best efforts and even in the shadow of God’s providence, my daughter’s birth left scars on my body that will not be removed until the full redemption of all matter. My womb, which was not meant to be, was cut open and sewed back closed and this mark on my body that will not go away until the dust I’m a part of is remade again.

I’ve seen a lot of women online speak of pride in their “battle scars.” I understand why women speak this way. It helps to bring honor to a process that easily feels like your biggest failure as a woman. I too feel like I went through battle and was willing to do whatever necessary to win, even letting my flesh be cut, pulled, and sewn in order to ensure victory. I too feel as if the scars left behind are a badge of my experience. But this term - “battle scars” - only reminds me that things are not as they should be. It’s a term that speaks to the sacrifice made and the victory I had, but also that all was not right to begin with. Battle is only something we enter into when something is broken, flawed. Just as the wounds of the soldier will one day be erased along with all bloodshed and war, so too the scars left behind by the battles women have faced in birthing. The dust of our existence will be renewed. “For he knows our frame; he remembers that we are dust” (Psalm 103:14). God has not forgotten who we are.

Since her arrival, my daughter has brought me more joy than I could have possibly imagined. When I look into her eyes, when she smiles as she poops, when she sticks out her tongue in hunger, when her eyes finally close in sleep - all of these things are a new song for my soul. These and countless other things about her life and person. It amazes me how quickly this joy flooded my life. Almost from the moment she was born, her existence reduced the worry of other unhappy things going on. The long labor, the unfortunate c-section, the initial frustrations of nursing, the discomfort of the hospital, the sleepless nights all so easily and so quickly faded into the joy of life. Verity does not fulfill me. But her life makes me happy and it is something I love to celebrate every day.

But I am not very good at writing about my joys. Words are hard for me when I turn to describing the things that make me happy. I wish so badly that I could find better ways to describe the joy I find in being Verity’s mother and in embracing her as my daughter. And I wish that I had known more of this joy during my pregnancy. Now that I know how happy it can be to have a child I wish I had celebrated her preparation every day. 

In the end, it is a matter of love. “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love” (1 John 4:18). How can I be afraid of motherhood when I love my child so much? How can I be afraid of change when God has given me so much? There is no punishment for me. I am free to love, and it is love that makes me brave.
 
During one of our nights in the hospital I got up to go to the bathroom. It was the first night without the catheter, so I had to make myself walk despite the very painful incision and my abs that could barely support sitting on the toilet. I stood in the bathroom and thought about my beat up body. It made me feel very very small. I hadn’t felt that way since I lived in China. The only other time I have ever felt that small was during a bus ride across the vast expanse of a Chinese megalopolis. I sat by the window, looking out at thousands of people passing by, knowing they were only a small portion of China's billion, and I and my problems became small. I was lost among these people, invisible. And the small sufferings I faced living in their country were small indeed. But as I rode on the bus, I knew that while smallness most often means vulnerability, it can also mean hiddenness.  On that ride I knew myself to be hidden in God’s hand. To be small can be frightening, but only if you are exposed, abandoned. When something small is hidden within something large, when it is sheltered and protected, it is not a terrifying position.

Since becoming a mother, I have felt very small. But I am learning that is ok, because throughout scripture it is the small to whom the Lord promises to be near. The weak, the vulnerable, the scared, the hurt, the uncertain - these are the people who receive the promises of God. In the recent weeks, the birth of my daughter has given me the privilege of knowing myself included.

At Home, Cambridge, Massachusetts
 
The last couple of days have been so hard. I’ve been having a lot of pain in my pelvis and last week it finally got so bad that I could barely walk more than 5 minutes without pretty severe pain. I finally went to the doctor on Wednesday. Everything is ok, thankfully, but the pain I’m experiencing is because the baby has already dropped and is sitting low. The nurse was tight lipped about whether it meant she might come early or not – until right at the very end of our appointment. Then she mentioned that often, labor starts within two weeks of the baby dropping for first time mothers. But, of course we shouldn’t plan on it.
 
Once we got home, though, I started to go into panic mode. Two weeks! Literally nothing in our lives is ready for this baby to possibly come in two weeks. Nothing with work is lined up or wrapped up, my thesis defense isn’t even scheduled until two weeks from now, the house is still not unpacked, the hospital bag isn’t packed, Trey would be wrapping up his semester after she comes, trying to write papers in the midst of a screaming baby. It would be chaos.
 
I’ve had a difficult time not feeling totally overwhelmed by this possibility. And defeated. One can make all of the best plans, I guess, and in the end it just might not matter at all. Maybe like Icarus I’ve flown too near the sun and my wings are now melting. Added to all of this, my hormones are just raging and I’ve cried more in the last 48 hours than I did in the last month.
 
It’s an emotional time of life. It feels like all of the divergent threads I’ve been weaving are quickly, perhaps more rapidly than anticipated, coming to a point. I’m being pulled along and can’t stop the tide. Half the time I want it to just happen, because I’m so ready to meet this little girl and be done with her constant kneeing of my ribs. But the other half of the time I just want it all to slow down so I can catch my breath and make sure all of the boxes are checked and I get my final quiet moments with Trey.
 
But God’s ways are bigger than ours and perhaps this is his way of keeping me from getting too comfortable. Once again I am learning to grab onto him from out of the discomfort of what feels like a storm. And in the midst of it, he is reminding me that though everything from the world may tell me it is a problem, the arrival of our child is not an inconvenience. Life and its beginning are always unpredictable, but despite what our mechanized and timetabled culture says, it is not an inconvenience. It is not something to be controlled.
 
One day my daughter may read these words. If she comes early, her birth story will probably involve jokes about all of the chaos she brought with her for a few fleeting weeks. But, my child, you must know that your life and your birth were not an inconvenience to us. You came according to God’s will and we embrace it, excitedly looking forward to first moment we look into your eyes.

At Home, Cambridge, Massachusetts

Recently a friend sent me a recommendation for a book written against the natural child birth movement. I haven’t read it, but whenever in life I actually have time to do so I want to read it along with the book I keep hearing about from the woman who started the natural childbirth movement on a farm. I’ve become pretty intrigued at trying to understand how these women come up with their philosophical positions concerning childbirth. On the one hand, the natural childbirth movement argues that the process is totally natural and should be left alone. On the other hand, the doctor writing the book my friend recommended argues that pain is not natural, nor is it considered a human good; therefore, the pain of childbirth should not be considered natural and something to leave unmedicated. Suffering is not something people should view as “normal” or “natural,” and we should attempt to alleviate the suffering a woman experiences in childbirth. I find this ideological divide fascinating, particularly for what it says about the secular world we live in.
 
Apart from an understanding of creation that maintains it was designed to be good, and apart from a belief in the fall and resulting curse of that which was designed to be good, I’m not sure how you would navigate the conundrum of childbirth. Apart from the seemingly Biblical idea that pain in childbirth is not natural, I think the natural birthers have the philosophical upper hand. Totally apart from the fact that the natural birthers only get to focus on the experience and believe the things they believe due to historical privilege (natural childbirth can only be romanticized the way it is given the availability of medical intervention for situations that go wrong and our dramatically low mortality rates compared with the rest of history), I think they are at least ideologically consistent in promoting the idea that women should not be afraid of something that is at its most basic level natural to their bodies.
 
And yet, the natural childbirth movement is inconsistent in their idea of pain. Where else in life do people glorify natural pain – as opposed to chosen pain in order to achieve such as an athlete would endure – and make it meaningful and transcendent? To believe that everything about childbirth is totally natural, and therefore totally good, you are pretty much left with concluding that either women are the most screwed over biological entities on the face of the planet evolutionarily speaking, or that pain and suffering in childbirth is somehow the only place in the world we believe physical pain to be a holy, meaningful experience. If the pain and threat of childbirth is truly natural, then women are the biggest losers of the evolutionary game. If not, and we still want to maintain that childbirth should be left unmedicated for the natural spiritual experience it provides, might we not call it masochistic?
 
Pain seems to be a reality that neither side of this debate really knows how to adequately grapple with. The natural childbirthers make it integral to the identity and substance of womanhood, accepting evolution’s luck of the draw and attempting to bequeath it with meaning. The medical system rightly understands that suffering should not be inherent to anyone’s identity and that in order to protect the dignity of women, it is good to prevent or limit the pain which can so easily reduce women to vulnerability and misery. Yet in the process, the medical world so often forgets and overlooks what is good and beautiful about childbirth – that in some shape or form it is what women were created to do. The medical profession, as represented by the doctor writing this book, equivocates childbirth and a broken arm in order to suggest we are foolish not to offer women medical intervention; but arms don’t naturally break and women’s bodies do naturally produce babies.
 
Only the Biblical idea of fallenness seems really adequate to hold both realities together – that women’s bodies are made to do this thing and should be given room to make it work (natural childbirth) and that along with so many other things about our physical existence, childbirth is fallen and can do real, serious, and lasting harm to women, which we should try to prevent (medical intervention). More than anything else I can think of, childbirth stands at the crossroads between the glory and the shame of humanity. Only in childbirth do we catch such a crystal clear glimpse of what was meant to be – the power and strength of humanity exerting, maintaining, and producing life. And only in childbirth are we confronted with the futility and misery of life severed from fellowship with God, smashed into the fragmented remains of his image. For both woman and child, birth is a beautiful, glorious, God-imaging moment that cannot escape from the confines of suffering and death, no matter how much we try to convince ourselves of its transcendence.
 
Oh the beautiful, breathtaking mystery of the incarnation and the redemption it ushered in. The glorious marvel of Jesus is not only that the incarnated Son of God suffered death, but also that he suffered birth! How often do we contemplate the mysteries of the incarnation, marveling at Christ’s embodiment without thinking about his birth. His birth was not romantic and transcendent for Mary; and this is not because it was in a manger, but rather because it was just like every other birth. It involved the same mundane, banal pain that every woman and every baby has felt since Eve. The mystery of the incarnation not only involves the mystery of Jesus’ smallness; it involves the mystery of the God of the universe experiencing the banality of birth itself, since what was intended for glory can only ever offer pale reflections of the original design once it is fallen. In the cross Christ paid for sin. In the resurrection Christ finished death. And in his birth Christ redeemed the very idea of life itself.

At Home, Cambridge, Massachusetts
 
Last night I woke up with painful Braxton Hicks. For a while I thought maybe I was even starting labor since I contracted four or five times. It was a huge wake up call to what lies ahead. I’m sure they weren’t nearly as painful as they will be and all I could do was think “stop stop stop.” The pain was very real. Even though it did obviously stop (no baby so far today!) my body was still so sore and uncomfortable all night long. I rarely wake up feeling rested these days.
 
Even though I’m dealing with so much discomfort, I’ve been thinking a lot about the prenatal life of my baby. What is it like in there? All of the ultrasound pictures people share show these little babies laughing, frowning, sleeping, smiling. How much emotion does she feel? And what causes that emotion? She surely isn’t aware of another person or of herself. So where does her laughter come from? Does she feel joy? Is joy so inherent to human reality that my barely cognizant baby who has never interacted with another human can feel it as she flips and kicks and dives around my uterus? How is this possible? And if she feels joy, does she also feel sadness or fear? A few days ago I was using the paper shredder and every time it turned on, the baby moved abruptly inside of me. I can’t think of any more physical, tangible display of the way fear operates in humanity – it is the complete inability to understand the world around us and trust that all is ok. Oh, I just wanted to hug her and hold her and tell her it was ok.
 
I think it must be God’s mercy that we don’t remember our lives in the womb or our births. Birth is a dangerous experience for a woman, but how much more so for the baby? What little comfort she has found in life so far is taken away in the process. Of course, the greater joy of life outside the womb awaits; but in the moment, birth must surely feel like a threat.
 
“You must be born again.”
 
How much have we lost a true understanding of these words? Just as we have lost our understanding of the Bible’s agricultural metaphors, so too have we lost the power of Christ’s words about spiritual rebirth. Christ did not speak of birth according to our medicalized experiences. He did not speak of rebirth with the safety and hope of 21st century expectations for a transformative and beautiful experience. He spoke of birth with all of the offense and threat that it involved in first century Judea. Birth was not transcendent, romantic, or beautiful. It was a bloody, broken, sweaty experience – and it was full of threat. Birth in the ancient world was a moment of life or death. Likewise, spiritual rebirth involves life or death. To become a child of God does not involve prettiness and peacefulness. It involves what amounts to a traumatic and laborious process by which we are removed from our dark and shadowy comforts and put into the light of God’s embrace, slapped alive to our first real breath. 

(Image by Mark Chadwick, "Abstract Acrylic Fluid Painting Detail.")