There have been a lot of things said over the past several days in regards to the turmoil in St. Louis, and the controversy surrounding the ruling not to indict Darren Wilson. I found the words of Benjamin Watson, a tight end for the New Orleans Saints, to be really truthful, in the midst of it all. Worth a read.
From Benjamin Watson's Facebook page:
"At some point while I was playing or preparing to play Monday Night Football, the news broke about the Ferguson Decision. After trying to figure out how I felt, I decided to write it down. Here are my thoughts:
I'M ANGRY because the stories of injustice that have been passed down for generations seem to be continuing before our very eyes.
I'M FRUSTRATED, because pop culture, music and movies glorify these types of police citizen altercations and promote an invincible attitude that continues to get young men killed in real life, away from safety movie sets and music studios.
I'M FEARFUL because in the back of my mind I know that although I'm a law abiding citizen I could still be looked upon as a "threat" to those who don't know me. So I will continue to have to go the extra mile to earn the benefit of the doubt.
I'M EMBARRASSED because the looting, violent protests, and law breaking only confirm, and in the minds of many, validate, the stereotypes and thus the inferior treatment.
I'M SAD, because another young life was lost from his family, the racial divide has widened, a community is in shambles, accusations, insensitivity hurt and hatred are boiling over, and we may never know the truth about what happened that day.
I'M SYMPATHETIC, because I wasn't there so I don't know exactly what happened. Maybe Darren Wilson acted within his rights and duty as an officer of the law and killed Michael Brown in self defense like any of us would in the circumstance. Now he has to fear the backlash against himself and his loved ones when he was only doing his job. What a horrible thing to endure. OR maybe he provoked Michael and ignited the series of events that led to him eventually murdering the young man to prove a point.
I'M OFFENDED, because of the insulting comments I've seen that are not only insensitive but dismissive to the painful experiences of others.
I'M CONFUSED, because I don't know why it's so hard to obey a policeman. You will not win!!! And I don't know why some policeman abuse their power. Power is a responsibility, not a weapon to brandish and lord over the populace.
I'M INTROSPECTIVE, because sometimes I want to take "our" side without looking at the facts in situations like these. Sometimes I feel like it's us against them. Sometimes I'm just as prejudiced as people I point fingers at. And that's not right. How can I look at white skin and make assumptions but not want assumptions made about me? That's not right.
I'M HOPELESS, because I've lived long enough to expect things like this to continue to happen. I'm not surprised and at some point my little children are going to inherit the weight of being a minority and all that it entails.
I'M HOPEFUL, because I know that while we still have race issues in America, we enjoy a much different normal than those of our parents and grandparents. I see it in my personal relationships with teammates, friends and mentors. And it's a beautiful thing.
I'M ENCOURAGED, because ultimately the problem is not a SKIN problem, it is a SIN problem. SIN is the reason we rebel against authority. SIN is the reason we abuse our authority. SIN is the reason we are racist, prejudiced and lie to cover for our own. SIN is the reason we riot, loot and burn. BUT I'M ENCOURAGED because God has provided a solution for sin through the his son Jesus and with it, a transformed heart and mind. One that's capable of looking past the outward and seeing what's truly important in every human being. The cure for the Michael Brown, Trayvon Martin, Tamir Rice and Eric Garner tragedies is not education or exposure. It's the Gospel. So, finally, I'M ENCOURAGED because the Gospel gives mankind hope."
This past weekend I took a class called “Exploring Social Issues Through Drama.” As part of the class, we each chose a social issue to explore. I chose objectification of women, inspired by a female friend who told me about harassment she’d experienced that week. While on a packed train, a man took advantage of the situation and aggressively pressed himself against her. She didn’t say anything, just moved away, frightened she would only escalate the situation. No one on the train did or said anything. With her story heavy on my heart, I used the class time to explore this topic and how it affects all women, whether we realize it or not.
Ironically, this is the week that the photo of Kim Kardashian’s bare butt debuted, displaying quite clearly to the world that controversy is deeply imbedded in this issue. It should come as no surprise that women (and men) everywhere feel the need to address the photo shoot. And while talking about it is of course exactly what Kardashian intended, the issue has to be discussed. We are, as a culture, silent bystanders, watching a metaphorical (and all too real) sexual assault on the subway. It’s time to talk about it.
The facets of the issue are endless. Leaving aside for now the question of photoshop (related to objectification) and the disturbing connections to racism and sexism in photographer Jean-Paul Goode’s work and personal life, the question of objectification of the female body rises up front and center. What should be quite obvious is that Kardashian herself is the one doing the objectifying. Yes, she is part of a culture that puts immense pressure on women to buy into the role of sexual plaything, and yes she is responding to societal demand. But when it comes down to it, she is the one that took off her clothes.
I’ve realized recently that one of the biggest problems with the feminist movement is that it means so many different things to different people. There are many tenets of feminism that I identify with, and simply because I am a woman and care about women’s issues, I recognize that I can and should call myself a feminist. But there are also feminists who bare their butts on the covers of magazines, and pass it off as a step toward less body-shaming or toward sexual freedom. While I’ve never heard Kardashian explicitly call herself a feminist, women like Scout Willis and Chelsea Handler seem to be constantly on Instagram crusades to allow topless photos, and Beyonce has certainly identified quite strongly with the movement. (Though it gets sticky talking about Queen Bey, because that conversation tends to get intermixed with discussions of race and cultural expectations.)
The issue became crystal clear to me while talking with my brother, who I called during a break from my social issues class. I asked him what his response was to the feminist movement, and he replied, “Well, it depends on what you mean by that.” As we talked he expressed confusion about the stances of women; he felt he supported many of the arguments, but was unsure about many of the intentions and affiliations within the idea of feminism. Because there were so many voices with such divergent views, he was hesitant to claim the banner of feminism as something he could completely stand under.
In talking with my roommate, the matter became even more tricky. As a woman who works at a pub in midtown Manhattan, she is constantly being objectified, being told: “Come over here baby so I can grab that ass.” But her words gave me pause when she began to talk about how women treat themselves. She described the outfits girls wear on Halloween, and how they’re clearly expecting men to look at them in a sexual way on that night. “Girls want to be cute and sexy on Halloween, but then they want to walk down the street the next day and not get any comments. It’s like they want to be selectively objectified,” my roommate said.
I want to tread lightly here, because I do not mean to suggest that women should feel obliged to hide their bodies, or that they bear the responsibility of keeping men in line. And I certainly don’t want anyone to think a woman is ever “asking for it,” or any of the other justifications used for objectification, sexism and violence. But both my brother’s and my roommate’s comments have something pertinent to offer this messy business of Kim Kardashian’s butt (and boobs, apparently. If you buy the magazine and flip to the inside.)
How seriously would you take a man who exposed himself on the cover of a magazine?* I think this is an important thing to think about. I believe that bodies are beautiful and we should be proud of them, but there’s a cultural precedent built into society that indicates that it’s okay to display the female body for the delight of men. Kardashian’s photos support this flawed view, to say nothing of the dangers of the photoshopping involved in the photo.
As much as I hate to say it, those who desire change have to—at least somewhat—play by the rules of the dominant culture. There is a balance to be struck between stirring the pot and allowing people time and incentive to change their minds, and that change has to come from the heart. Just as guilt and shame are horrible motivators, rage and defiance don’t work either. If we are to build a culture in which men stop making comments about my “titties” on the street, and in which women feel their voices are heard and respected, women have got to stop playing into the stereotypes.
Kim Kardashian is not desperate—she’s not trying to make a living or a name for herself and being forced to use whatever means she can. She has an incredible amount of money and power, and a platform to say whatever she wants. Until women like her stop objectifying themselves, we are going to keep having these same conversations, over and over.
*Which, by the way, has happened—as is evident from articles such as this one. I need to note here that this isn’t exclusive to women, and men are playing into their stereotypes as well. It’s just far more common for women.
I don’t know if it’s the fact that I’m getting older, or if there’s something specific to the way NYC has been shaping me, but I’ve recently been thinking a lot about being able to just be who I am. At this point, while I will always continue to change and grow, I am settling into the woman I am and the way I’ve been shaped. The process of questioning myself doesn’t end, but there are some things I know, and I want to have the ability to just be.
Specifically, I’ve been thinking about this in relation to art, and to being a Christian. I am much less worried about being a Christian than I have ever been before in my life, and that strikes me as encouraging and also kind of embarrassing. This is who I am, and yet for most of my life (and there are still many moments) I’ve been worried about how people will treat me, or what they’ll think, or how they might misperceive my beliefs. But I’m starting to believe deep in my core that it’s okay to just be. I am a Christian. It’s who I am. It’s okay.
And I am an artist. This post is about why I am starting to question the label “Christian artist.” This is not the first time I’ve questioned it, but it’s the first time I’m putting it into words. Questions about it have crossed my mind several times recently, most recently when I came across this article about Switchfoot and their contention of the label “Christian band.” (I know this is an old article. But hey, I’ve been busy.) When asked if they are a Christian band, their lead singer, Jon Foreman, says:
"To be honest, this question grieves me because I feel that it represents a much bigger issue than simply a couple SF tunes. In true Socratic form, let me ask you a few questions: Does Lewis or Tolkien mention Christ in any of their fictional series? Are Bach’s sonata’s Christian? What is more Christ-like, feeding the poor, making furniture, cleaning bathrooms, or painting a sunset? There is a schism between the sacred and the secular in all of our modern minds. The view that a pastor is more ‘Christian’ than a girls volleyball coach is flawed and heretical. The stance that a worship leader is more spiritual than a janitor is condescending and flawed."
I don’t think there’s anything wrong with calling oneself a Christian artist. But I agree with Foreman that there are certain unfair expectations that arise with the label. Like erroneously expecting a pastor to be more pure than his congregation, expecting an artist who is a Christian to only ever create art specifically referencing Christ is severely limiting. Would you expect a bank teller to make a Jesus reference to every customer who comes up to his booth? Or a journalist to work a Biblical narrative into each byline? And yet Christians who are artists are often unfairly expected to reference Christ in every piece of work they create.
The genesis of this, I believe, is complicated. I would argue that it is partly cultural, and partly theological. Culturally speaking, it’s closely tied to the fact that in many parts of the West, and certainly in the United States, the cultural consciousness surrounding art is unhealthy. I’ve written about this before, but because art is considered a luxury, only as good as its entertainment value, and primarily an industry--not as a way to share stories and therefore an integral part of life--artists tend to feel the need to heavily justify their decisions to be artists, whether in a monetary sense or otherwise.
Theologically, the matter is complicated by the fact that most art in the West during the Middle Ages revolved around the church. In addition, during the Reformation Christians developed the idea that any kind of art during worship needed to be heavily justified, and as art became more important outside of the church, this trickled down into art outside of worship as well. Today, these cultural and theological pressures often take the shape of artists telling their Christian friends that they are pursuing art so that they can either “bear witness in a secular industry,” or use their art as a platform for proclaiming the name of Jesus. Neither of which is a bad thing. But, I would argue, neither of which should be the primary goal in being an artist.
As Christians, we are called to bear witness first and foremost in every aspect of our lives. That is certain. But that is true for every Christian, no matter what profession, and it does not always take the form of explicitly naming the name. In some fields, like my father’s field as a physicist, it never does. The great thing about art is that it can take that form. But it doesn’t have to.
There is no need to justify a career in the arts any more than to justify a career in plumbing. Art is inherent to humans, and storytelling begins as soon as speech does. As Christians, sometimes we speak in our daily life about how much we love Jesus, and sometimes we speak about how much we love coffee. Artists should be free to speak about either as well. And really, there is a lot of laziness that has come about because of the concept of “Christian artists.” There are many beautiful pieces of sacred art, or stories about Christian experiences that are heartfelt and important. The Biblical narrative is woven through all of us, as Christians, and it should come out of our pores. But there are also plenty of pieces of horribly lazy art and stories with the name of Jesus plastered on simply because there is a market for it.
Artists who are Christians cannot be lazy. They cannot rely on a market, as many have. It’s much more difficult to tell a diversity of stories, some of which specifically name Jesus, and some of which don’t, and it’s difficult to interact at all times with a world that holds different beliefs and values and find ways to create and converse with artists outside the Christian faith. But it’s important. It’s a command, to all believers.
In the same way, Christians who are not artists must refuse to be lazy as well. It’s much easier to rely on a Christian label or art industry to provide entertainment and enjoyment, for us and for our kids. But we are called to engage in the world, and to feel the pulse of its heart. Doing the work of evaluating art--by artists who are both Christian and not--is important. Some of it you’ll have to throw away. Some of it will touch you deeply. And that’s good.
The bottom line is that we are Christians first, and that changes the way we think, speak and breathe. But once it gets into our blood and marrow, we as artists don’t need to be constantly questioning our profession. We fix our eyes on Jesus, and trust in the process of sanctification. Sometimes that means we’ll create art that speaks intimately of Christ’s sacrifice for us, and sometimes it means we’ll write a comedy sketch about the bus stop. Whatever project we’re working on, let’s not be afraid to just be.
*My brother Daniel recommended a book called Art and the Bible by Francis Shaeffer to me recently, which apparently speaks directly to this. Worth checking out!
This is the kind of post that is addressed explicitly to Christians, and will be confusing and strange for many of my friends who are not Christians. So, secular friends, if you keep reading, you are about to get an intimate glimpse into one aspect of Christianity. And Christian friends: grace. Grace all around.
I was having drinks with a friend of mine the other night, and she shared with me that when she was growing up, her mom never once talked about sex with her. The extent of their conversation about the topic came down to her mother saying, “I hope you’ll stay pure until marriage.” My friend, who is a mature, grown woman, laughed. “What does that even mean?” she said.
But I sensed her frustration, and our conversation turned to the topic of the sex-talk--or lack thereof--in Christian families. Most people don’t spend a lot of time discussing sex with their parents, Christian or not. But as we talked I felt my own frustration growing at the lack of guidance and information provided to most Christian children. Girls in particular.
On this site, my sister and I post about issues relating to women, and one very important issue is sexuality, sex, and the body. This huge topic, this intimate topic, is one that many Christians don’t want to talk about. But that does not mean it is not important, and it does not mean it will just go away.
Christian women grow up with a lot of myths. Many of them are not told explicitly to us, but are prevalent nonetheless. I think there is none more insidious than the myth of purity, that is often barely explained but strongly upheld. Girls are taught that they are the boundary-setters, that they are princesses, that they don’t need sexual brokenness counseling. They are taught to automatically associate the word “masturbation” with “male,” because it is assumed that Christian women are never interested in exploring their own bodies. Like Edith Wharton, confused and scared on her wedding night, Christian women don’t often get a clear picture of what sex should be, and are taught not to ask questions.
None of these myths are spoken outright, because it’s tough to speak about sex. Here, I want to extend some grace. I doubt that most Christian parents want their daughters to imbibe these ideas. I am sure that many parents have their own sexual brokenness, and find it difficult to discuss these things with their children. But I know for sure that not talking about these issues will not keep a girl “pure.” It will only cause her to seek out answers elsewhere, to grow confused about the difference between what her body and Christian culture are telling her, and to be deeply ashamed when she realizes she cannot measure up to these standards of purity.
There are many Christian writers who urge parents to talk about sex with their children, but their tone often takes this quality: “If you don’t talk to your kids about sex, someone else will!” Which is essentially saying that parents are responsible for getting inside their children’s heads before they become polluted by the outside culture. But I would flip that on its head. If you don’t talk about sex with your kids, you won’t get to. You’ll miss out on the conversations you could be having. You’ll completely ignore a fundamental part of who your child is, and how she was created. You don’t have to have conversations about sex with your daughter. You get to.
We are, whether we like it or not, sexual beings. We live in a culture that has taken this beautiful part of ourselves and stretched it as far as it can go and reveled in it, and this has led to brokenness and subjugation and pain. But Christians are responsible for walking the middle road--for not running to extremes--and as difficult and uncomfortable as that is, we are charged not to be lazy. We have a responsibility to uphold the blend of spirit and body and not give into the oftentimes very gnostic ideas of sexuality that dominate western Christianity. We are a community of people who are all on different trajectories, but one of the things that unites us is that we have all been created with beautiful bodies.
Refusing to talk about sex with our children means that, yes, they will go find out about it elsewhere--but it also means that we are missing the opportunity to delight in the messiness and the fearfulness of our created beings. Like any truth in the Bible, we can’t just point to a verse and charge each other to obey it. We have the responsibility of tracking it throughout the scriptures and understanding what God is saying in the entirety of his Word. The story of sexuality is an especially beautiful one. God has so much to say about the proper place for sex and the amazing expression our bodies have, and if we don’t take the time to understand this for ourselves and to share it with those we love most, we are denying a fundamentally beautiful truth.
There is no blueprint for how this can be done. Every parent has a history, every child responds differently, every situation is unique. And there is absolutely a proper place for sexual discussion, and an acknowledgment that it is only a part of who we are as humans. But I know too many women who have been sexually broken and had no one to turn to, because Christian women are supposed to be the pure ones. We are none of us pure. We are every bit as gritty and vulnerable as men. Until the church, and Christian families, can lift the taboo off the sex-talk and truly embrace both the beauty and the brokenness, girls and boys will continue to grow into themselves piece-meal, without truly understanding the purpose, danger and beauty of their sexuality.
I don’t really make New Year’s resolutions, but this year, since January, I have been giving a lot of attention to the cynicism present in my heart and my mind. At first, I was startled by its very presence. I have always considered myself an optimist, attuned to the thoughts and feelings of others. There should be no room for cynicism in my heart, especially as I continue to grow deeper in my faith.
But of course, this is not the case. As I have been observing, my heart is steeped in cynicism and fear. Over the past few months I have noted this with dismay, marking the crippling outworking of it in my life. I tell myself that whatever it is that I want, I won’t receive it or it won’t come to pass, because good things just don’t happen to me. I don’t walk in the rosy light that so many seem to walk in. I struggle.
Even a snapshot look at my life should reveal to me how ridiculous this is, but it doesn’t. Today my pastor preached on greed, and Matthew 25, speaking to us about money. Such a touchy subject, but one that Christians have to hear, and I felt my recent convictions about cynicism stirring in my heart, because I think my cynicism is often just a mask for selfishness. Especially when it comes to money, but really in everything, I truly own nothing. Everything has been given to me, and yet in my heart I deeply believe that I am entitled to what I think I need. On my birthday, a few weeks ago, I jokingly told my family that this was my name-it-and-claim-it year. As I get older, and figure out what I want, I want to know that what I want will happen. That I’ll be taken care of.
I don’t want to be rich. I’ve never wanted to be rich. I just want to be comfortable. I don’t want the best job. I just want a job with health insurance, where I feel that I’m using my talents and skills. I don’t need a month in the Mediterranean every year. I just want a few weeks to dip my toes into the ocean. And these are not bad desires. Comfort and security often lead people to a place where they can be loving and useful to others, and where their skills are truly used for good.
But my absurd cynicism rears its head and makes these desires more important than they should be. My cynicism is born out of selfishness, but it’s also born out of fear. It’s a way of buffering my heart against failures. If I care too deeply, or want something too badly, I will be hurt when it’s not given to me. But if I cynically tell myself not to get my hopes up, I won’t feel the sting when it doesn’t pan out. I live in my crippled shell of fear, with selfishness textured in, because I don’t understand that every moment of breath is a gift.
My pastor described God as a billionaire taking fistfuls of money out of his pockets and throwing it at people. We live in the midst of the incredible gifts thrown at us--and I don’t mean the money or the comfort or the security. I mean the way the train runs around a bend and comes to a stop in front of me, and the yellow daffodils nodding at me on the kitchen table, and the glancing eye-contact I shared with a woman I passed on the street yesterday, and the heavenly smell of coffee brewed on a rainy morning. We live among splendor, every moment of it rubbing up against pain, and the tension of holding the sorrow of the world in one hand has to be balanced by the joy of holding the beauty of it in the other.
I don’t want to imprison myself in a shell of cynicism. I don’t want to be afraid to trust, and to love, and to risk. I want to give generously, of my money, and my time, and my prayers, and my love, even if it’s not reciprocated, as hard as that is. God has given me common sense so that I don’t squander my gifts, but he’s also given me a world to explore and to love, and to help. He has given me so many good things, and there is no time for selfishness or fear or cynicism.
My acting teacher Mark Lewis used to say: “Everyone should have their heart broken, and break someone else’s heart. At least once.” We are obsessed with safety, especially the safety of our hearts. We pack ourselves in so tightly that we can only ever look forward to the next thing, because maybe it will be more satisfying than the hollow isolation of the present. It doesn’t make sense, and it doesn’t make us any safer, and it’s certainly not Biblical. So this year I am resolved to continue to watch my heart, to pray that my cynicism is slowly carved out of it, and to open my eyes to the momentary blessing of each day.
Each of us, in our own way, lives in brokenness. Some people display it much more than others. But as I walk through my own season of pain, I am realizing more and more just how beautifully important brokenness can be.
All of our bodies are broken. Some are extremely broken; some are mostly healthy. In the grand scheme of things, I’ve been hugely blessed. I do not live with a debilitating disease, or a life-altering injury. And yet my body is imperfect. I have had depression; I have had eczema. And the older I get, the more I realize that my body is irreparably wrong.
The catalyst for these recent thoughts has been my problem with OCD tendencies. I do not have OCD--it takes quite a lot to be diagnosed as OCD, and to have it affect your lifestyle. But lots of people have tendencies, which manifest in various ways. Some people obsessively check outlets before leaving their house. Some people hum or clear their throats. I often find myself with ticks--feeling the need to take deep breaths, or touch the door handle on my way out of a room. These have always been things that I can control. Recently, I have been compelled to constantly twitch my back. This is annoying. This is wrong. This is out of my control. This is broken.
This is not uncommon, as I said. These tendencies come and go, and I’m not worried about my health. But what I have been realizing, as I struggle daily to turn off the part of my mind that’s telling me to twitch, is that I do not control my body. I do not have the ability to clamp down and force myself to be “normal.” Deep inside, there is something in me that’s broken. If I’m honest with myself, that thought is terrifying. And I’m sure that everyone else, if they’re honest, is terrified as well. At some point, we realize that we do not control our own selves. We realize that there is something within each of us that is broken and bent. Something we can’t fix. Paul speaks to this rather ugly truth quite eloquently in Romans chapter 8, when he says:
“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.” (22-23)
And yet, this is where beauty comes. When I struggled with depression, I had to come to the world-grinding realization that I do not control my own mind. There are things I cannot fix. Through this process of facing my OCD tendencies, I have come to the same realization about my body. It, too, is wrong. It, too, is broken. And yet one step beyond that devastating realization is life. Because once I realized, in my depression, that I did not control my mind, I found myself resting on the promise that there is one who does. Likewise, though I cannot control my body, I know that it is under control. Broken and painful, it is not abandoned.
God uses many means to teach us about himself, but for me, the most consistent and effective way has always been to reveal my weakness to me. Just as I was called back by the pain of depression in my mind, I am called back by the pain of this (granted, pretty light) physical problem. As C.S. Lewis said in The Problem of Pain, “Pain is God’s megaphone to rouse a deaf world.” It may take months, or years, but I am continually surprised at the beauty that comes through our broken and wasted bodies and minds. And, like the state of my soul, the state of my body actually gives me hope. Right now, my soul is filled with bitterness and anger and pride and many other sins. But one day, my journey of sanctification will be over, and my soul will be free. Likewise, one day this broken, aching body will be new, and will be strong, and will be so beautiful. (And, because I’m not a gnostic, I know that the process is somehow interwoven and mingled together. And that makes this broken body even more essential.)
It’s important for us to know that we’re not alone. First, in the sense that we are not the only ones with strange ticks and problems and afflictions, or whatever your brand of brokenness may be. Humanity as a whole is dealing with a world full of crushed souls and bodies all wrapped up together and slowly dying. It is wrong to think that we are alone in the terror of living in bodies and minds that we don’t understand. And it is also important that we understand how truly understood we are. Not by ourselves, or by other humans. But by the God who created us, and feels our pain, and our ticks, and our addictions and compulsions. By the God who provides peace enough to bring us to the point of total fear and helplessness, and then remind us that he does not leave, or abandon. He knows every broken bit of us, more than we know ourselves, and he is faithful to preserve us, and promises to make us whole. Paul, continuing in Romans 8, provides us with a powerful assurance and beautiful promise:
“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.” (26-27)
If there is a more powerful hope than that, I have never encountered it. We are held in the palm of God, prayed for by the Spirit, and rest in the advocation of Jesus. Even in the power of our awful broken minds and bodies and souls, we are known thoroughly and loved completely. Right now, I am thankful for a body that reminds me of my weakness, if only so that it can continually bring me back to reliance on Jesus, and I eagerly await a body that is strong and perfect.
How blessed we are.
With Hannah's previous post on my mind, I was startled to come across this in the New York Times:
It's rather long, but it's interesting, horrifying, and so worth reading. This is a very sensitive issue, especially since there are a lot of people my age who are alive today because of fertilization and in vitro treatments. But it's worth taking into account the fact that by opening ourselves up to the world of "choices" as this article calls it, we open ourselves up to the possibility of incredibly great harm. As is obvious from this article, these decisions are being made every day right here...not just in China, or elsewhere.
You should just read the article, but here are a couple key sentences that really struck me: "We've come to believe that the improvements are not only our due, but also our responsibility...limitless choice is a particularly American ideal;" and "...choices are not always as liberating and empowering as we hope they will be."
Everything has consequences. It is important to realize that even things that seem good, like fertilization treatments, can open a can of worms from which there is no coming back.
- Orthodoxy, GK Chesterton
~ My Bright Abyss, Christian Wiman
~ The Man Who Was Thursday, GK Chesterton