There have been a lot of things said over the past several days in regards to the turmoil in St. Louis, and the controversy surrounding the ruling not to indict Darren Wilson. I found the words of Benjamin Watson, a tight end for the New Orleans Saints, to be really truthful, in the midst of it all. Worth a read.
From Benjamin Watson's Facebook page:
"At some point while I was playing or preparing to play Monday Night Football, the news broke about the Ferguson Decision. After trying to figure out how I felt, I decided to write it down. Here are my thoughts:
I'M ANGRY because the stories of injustice that have been passed down for generations seem to be continuing before our very eyes.
I'M FRUSTRATED, because pop culture, music and movies glorify these types of police citizen altercations and promote an invincible attitude that continues to get young men killed in real life, away from safety movie sets and music studios.
I'M FEARFUL because in the back of my mind I know that although I'm a law abiding citizen I could still be looked upon as a "threat" to those who don't know me. So I will continue to have to go the extra mile to earn the benefit of the doubt.
I'M EMBARRASSED because the looting, violent protests, and law breaking only confirm, and in the minds of many, validate, the stereotypes and thus the inferior treatment.
I'M SAD, because another young life was lost from his family, the racial divide has widened, a community is in shambles, accusations, insensitivity hurt and hatred are boiling over, and we may never know the truth about what happened that day.
I'M SYMPATHETIC, because I wasn't there so I don't know exactly what happened. Maybe Darren Wilson acted within his rights and duty as an officer of the law and killed Michael Brown in self defense like any of us would in the circumstance. Now he has to fear the backlash against himself and his loved ones when he was only doing his job. What a horrible thing to endure. OR maybe he provoked Michael and ignited the series of events that led to him eventually murdering the young man to prove a point.
I'M OFFENDED, because of the insulting comments I've seen that are not only insensitive but dismissive to the painful experiences of others.
I'M CONFUSED, because I don't know why it's so hard to obey a policeman. You will not win!!! And I don't know why some policeman abuse their power. Power is a responsibility, not a weapon to brandish and lord over the populace.
I'M INTROSPECTIVE, because sometimes I want to take "our" side without looking at the facts in situations like these. Sometimes I feel like it's us against them. Sometimes I'm just as prejudiced as people I point fingers at. And that's not right. How can I look at white skin and make assumptions but not want assumptions made about me? That's not right.
I'M HOPELESS, because I've lived long enough to expect things like this to continue to happen. I'm not surprised and at some point my little children are going to inherit the weight of being a minority and all that it entails.
I'M HOPEFUL, because I know that while we still have race issues in America, we enjoy a much different normal than those of our parents and grandparents. I see it in my personal relationships with teammates, friends and mentors. And it's a beautiful thing.
I'M ENCOURAGED, because ultimately the problem is not a SKIN problem, it is a SIN problem. SIN is the reason we rebel against authority. SIN is the reason we abuse our authority. SIN is the reason we are racist, prejudiced and lie to cover for our own. SIN is the reason we riot, loot and burn. BUT I'M ENCOURAGED because God has provided a solution for sin through the his son Jesus and with it, a transformed heart and mind. One that's capable of looking past the outward and seeing what's truly important in every human being. The cure for the Michael Brown, Trayvon Martin, Tamir Rice and Eric Garner tragedies is not education or exposure. It's the Gospel. So, finally, I'M ENCOURAGED because the Gospel gives mankind hope."
This past weekend I took a class called “Exploring Social Issues Through Drama.” As part of the class, we each chose a social issue to explore. I chose objectification of women, inspired by a female friend who told me about harassment she’d experienced that week. While on a packed train, a man took advantage of the situation and aggressively pressed himself against her. She didn’t say anything, just moved away, frightened she would only escalate the situation. No one on the train did or said anything. With her story heavy on my heart, I used the class time to explore this topic and how it affects all women, whether we realize it or not.
Ironically, this is the week that the photo of Kim Kardashian’s bare butt debuted, displaying quite clearly to the world that controversy is deeply imbedded in this issue. It should come as no surprise that women (and men) everywhere feel the need to address the photo shoot. And while talking about it is of course exactly what Kardashian intended, the issue has to be discussed. We are, as a culture, silent bystanders, watching a metaphorical (and all too real) sexual assault on the subway. It’s time to talk about it.
The facets of the issue are endless. Leaving aside for now the question of photoshop (related to objectification) and the disturbing connections to racism and sexism in photographer Jean-Paul Goode’s work and personal life, the question of objectification of the female body rises up front and center. What should be quite obvious is that Kardashian herself is the one doing the objectifying. Yes, she is part of a culture that puts immense pressure on women to buy into the role of sexual plaything, and yes she is responding to societal demand. But when it comes down to it, she is the one that took off her clothes.
I’ve realized recently that one of the biggest problems with the feminist movement is that it means so many different things to different people. There are many tenets of feminism that I identify with, and simply because I am a woman and care about women’s issues, I recognize that I can and should call myself a feminist. But there are also feminists who bare their butts on the covers of magazines, and pass it off as a step toward less body-shaming or toward sexual freedom. While I’ve never heard Kardashian explicitly call herself a feminist, women like Scout Willis and Chelsea Handler seem to be constantly on Instagram crusades to allow topless photos, and Beyonce has certainly identified quite strongly with the movement. (Though it gets sticky talking about Queen Bey, because that conversation tends to get intermixed with discussions of race and cultural expectations.)
The issue became crystal clear to me while talking with my brother, who I called during a break from my social issues class. I asked him what his response was to the feminist movement, and he replied, “Well, it depends on what you mean by that.” As we talked he expressed confusion about the stances of women; he felt he supported many of the arguments, but was unsure about many of the intentions and affiliations within the idea of feminism. Because there were so many voices with such divergent views, he was hesitant to claim the banner of feminism as something he could completely stand under.
In talking with my roommate, the matter became even more tricky. As a woman who works at a pub in midtown Manhattan, she is constantly being objectified, being told: “Come over here baby so I can grab that ass.” But her words gave me pause when she began to talk about how women treat themselves. She described the outfits girls wear on Halloween, and how they’re clearly expecting men to look at them in a sexual way on that night. “Girls want to be cute and sexy on Halloween, but then they want to walk down the street the next day and not get any comments. It’s like they want to be selectively objectified,” my roommate said.
I want to tread lightly here, because I do not mean to suggest that women should feel obliged to hide their bodies, or that they bear the responsibility of keeping men in line. And I certainly don’t want anyone to think a woman is ever “asking for it,” or any of the other justifications used for objectification, sexism and violence. But both my brother’s and my roommate’s comments have something pertinent to offer this messy business of Kim Kardashian’s butt (and boobs, apparently. If you buy the magazine and flip to the inside.)
How seriously would you take a man who exposed himself on the cover of a magazine?* I think this is an important thing to think about. I believe that bodies are beautiful and we should be proud of them, but there’s a cultural precedent built into society that indicates that it’s okay to display the female body for the delight of men. Kardashian’s photos support this flawed view, to say nothing of the dangers of the photoshopping involved in the photo.
As much as I hate to say it, those who desire change have to—at least somewhat—play by the rules of the dominant culture. There is a balance to be struck between stirring the pot and allowing people time and incentive to change their minds, and that change has to come from the heart. Just as guilt and shame are horrible motivators, rage and defiance don’t work either. If we are to build a culture in which men stop making comments about my “titties” on the street, and in which women feel their voices are heard and respected, women have got to stop playing into the stereotypes.
Kim Kardashian is not desperate—she’s not trying to make a living or a name for herself and being forced to use whatever means she can. She has an incredible amount of money and power, and a platform to say whatever she wants. Until women like her stop objectifying themselves, we are going to keep having these same conversations, over and over.
*Which, by the way, has happened—as is evident from articles such as this one. I need to note here that this isn’t exclusive to women, and men are playing into their stereotypes as well. It’s just far more common for women.
There are two kinds of people in this world: those who love to talk about the Myers-Briggs test, and those who love to hate on it. (And, I suppose, those who have never heard of it. But there are less of those.) I’ve known people who began by loving it later come to hate it, because the test has taken over their circles of friends, and because there are individuals who begin to see life decisions through the lens of the test (“Should I date that boy? No! I’m an ISFJ and he’s an ENFP. It would never work.”) A quick google search will come up with countless dating websites that explain in detail what each personality type would be like as a spouse, and how to interact with them. Obviously, the world of Myers-Briggs has gotten out of hand.
What makes the situation even more humorous is the fact that very few people actually take the real test; since you’d have to pay around $50 to take the official test, most people take a knock-off internet test that approximates the real one. So when someone looks a friend in the eye and says she understand everything about that friend’s soul based on a fake Myers-Briggs score, I can see why people have started to get jaded about the world of personality testing.
However, I am writing in defense of the Myers-Briggs test, and other personality tests. With some caveats, of course. While the test has the potential to become a self-centered exploration of all the various and fascinating aspects of YOU, I have also known friends who have found genuine healing in the discoveries they’ve made about themselves through the introspection and perspective the test provides. One of my friends grew up in an environment where people constantly told her to “Stop being so shy!” and rewarded her peers for being assertive. She struggled to understand why she couldn’t force herself to become comfortable being outspokenly friendly, until in her twenties she took the test, in an environment where her friends were also taking it, and discovered that lots of people have introverted tendencies, enjoy being alone, and aren’t naturally comfortable meeting new people or being outspoken. Learning this about herself allowed her a lot of freedom to grow and become more comfortable with the way she operates.
In my own life, the test has taught me quite a bit about accepting the differences between my friends and myself. I used to spend a lot of time being frustrated and hurt when friends bailed on me and flaked on plans (and of course I still am to a certain extent—that will never totally change). But when I discovered the difference between people with the J initial—who, by and large, are punctual, dependable planners—and the P initial—who tend to prefer keeping their options open and going with the flow—a world of understanding emerged for me. I don’t have to take it so personally if my Friend the P bails, because the more I understand about the way she operates, the more I realize that she can love me dearly and be a flakey person at the same time (not that it will be any less annoying in the moment.)
Like anything, the Myers-Briggs test can and has been taken too far. But it’s also a great way to begin to understand and empathize with friends, uncover more about the way you yourself operate, and build community. Just make sure you follow these simple rules:
1. Never think that a person is the sum of their Myers-Briggs test results. You’ll never know everything there is to know about a person, and you can’t put people in a box!
2. Never limit your work/friendship/dating options based on your Myers-Briggs test results. Especially if you haven’t taken the real test. That’s just silly.
3. Don’t get self-obsessed. The test is not an excuse for you to talk or think about yourself for hours. It’s just one way of identifying your tendencies.
And most importantly:
4. If you begin talking about the Myers-Briggs test and one (or all) or your companions doesn’t want to talk about it—STOP TALKING ABOUT IT.
Nicholas Nixon began taking photos of his wife and her three sisters in 1975, and has taken a photo every year since. The result is incredible.
"Throughout this series, we watch these women age, undergoing life’s most humbling experience. While many of us can, when pressed, name things we are grateful to Time for bestowing upon us, the lines bracketing our mouths and the loosening of our skin are not among them. So while a part of the spirit sinks at the slow appearance of these women’s jowls, another part is lifted: They are not undone by it." -Susan Minot, writing for the New York Times
This photography project is one of the simplest and most beautiful I have seen in a long time. As we click through these photos, we see, gently and gradually, what it means to be a woman, a sister, a human. As the lines on these women's faces slowly deepen, it's tempting to read into them--to wonder what experiences have shaped them, how each sister differs from the others, and the story of each photograph. But while the four women have allowed us a glimpse of their faces each year, that is all they have allowed us. Their openness--close bed-fellows with their privacy--makes this project remarkable, poignant, and beautiful.
Check out the photos and New York Times article here.
I don’t know if it’s the fact that I’m getting older, or if there’s something specific to the way NYC has been shaping me, but I’ve recently been thinking a lot about being able to just be who I am. At this point, while I will always continue to change and grow, I am settling into the woman I am and the way I’ve been shaped. The process of questioning myself doesn’t end, but there are some things I know, and I want to have the ability to just be.
Specifically, I’ve been thinking about this in relation to art, and to being a Christian. I am much less worried about being a Christian than I have ever been before in my life, and that strikes me as encouraging and also kind of embarrassing. This is who I am, and yet for most of my life (and there are still many moments) I’ve been worried about how people will treat me, or what they’ll think, or how they might misperceive my beliefs. But I’m starting to believe deep in my core that it’s okay to just be. I am a Christian. It’s who I am. It’s okay.
And I am an artist. This post is about why I am starting to question the label “Christian artist.” This is not the first time I’ve questioned it, but it’s the first time I’m putting it into words. Questions about it have crossed my mind several times recently, most recently when I came across this article about Switchfoot and their contention of the label “Christian band.” (I know this is an old article. But hey, I’ve been busy.) When asked if they are a Christian band, their lead singer, Jon Foreman, says:
"To be honest, this question grieves me because I feel that it represents a much bigger issue than simply a couple SF tunes. In true Socratic form, let me ask you a few questions: Does Lewis or Tolkien mention Christ in any of their fictional series? Are Bach’s sonata’s Christian? What is more Christ-like, feeding the poor, making furniture, cleaning bathrooms, or painting a sunset? There is a schism between the sacred and the secular in all of our modern minds. The view that a pastor is more ‘Christian’ than a girls volleyball coach is flawed and heretical. The stance that a worship leader is more spiritual than a janitor is condescending and flawed."
I don’t think there’s anything wrong with calling oneself a Christian artist. But I agree with Foreman that there are certain unfair expectations that arise with the label. Like erroneously expecting a pastor to be more pure than his congregation, expecting an artist who is a Christian to only ever create art specifically referencing Christ is severely limiting. Would you expect a bank teller to make a Jesus reference to every customer who comes up to his booth? Or a journalist to work a Biblical narrative into each byline? And yet Christians who are artists are often unfairly expected to reference Christ in every piece of work they create.
The genesis of this, I believe, is complicated. I would argue that it is partly cultural, and partly theological. Culturally speaking, it’s closely tied to the fact that in many parts of the West, and certainly in the United States, the cultural consciousness surrounding art is unhealthy. I’ve written about this before, but because art is considered a luxury, only as good as its entertainment value, and primarily an industry--not as a way to share stories and therefore an integral part of life--artists tend to feel the need to heavily justify their decisions to be artists, whether in a monetary sense or otherwise.
Theologically, the matter is complicated by the fact that most art in the West during the Middle Ages revolved around the church. In addition, during the Reformation Christians developed the idea that any kind of art during worship needed to be heavily justified, and as art became more important outside of the church, this trickled down into art outside of worship as well. Today, these cultural and theological pressures often take the shape of artists telling their Christian friends that they are pursuing art so that they can either “bear witness in a secular industry,” or use their art as a platform for proclaiming the name of Jesus. Neither of which is a bad thing. But, I would argue, neither of which should be the primary goal in being an artist.
As Christians, we are called to bear witness first and foremost in every aspect of our lives. That is certain. But that is true for every Christian, no matter what profession, and it does not always take the form of explicitly naming the name. In some fields, like my father’s field as a physicist, it never does. The great thing about art is that it can take that form. But it doesn’t have to.
There is no need to justify a career in the arts any more than to justify a career in plumbing. Art is inherent to humans, and storytelling begins as soon as speech does. As Christians, sometimes we speak in our daily life about how much we love Jesus, and sometimes we speak about how much we love coffee. Artists should be free to speak about either as well. And really, there is a lot of laziness that has come about because of the concept of “Christian artists.” There are many beautiful pieces of sacred art, or stories about Christian experiences that are heartfelt and important. The Biblical narrative is woven through all of us, as Christians, and it should come out of our pores. But there are also plenty of pieces of horribly lazy art and stories with the name of Jesus plastered on simply because there is a market for it.
Artists who are Christians cannot be lazy. They cannot rely on a market, as many have. It’s much more difficult to tell a diversity of stories, some of which specifically name Jesus, and some of which don’t, and it’s difficult to interact at all times with a world that holds different beliefs and values and find ways to create and converse with artists outside the Christian faith. But it’s important. It’s a command, to all believers.
In the same way, Christians who are not artists must refuse to be lazy as well. It’s much easier to rely on a Christian label or art industry to provide entertainment and enjoyment, for us and for our kids. But we are called to engage in the world, and to feel the pulse of its heart. Doing the work of evaluating art--by artists who are both Christian and not--is important. Some of it you’ll have to throw away. Some of it will touch you deeply. And that’s good.
The bottom line is that we are Christians first, and that changes the way we think, speak and breathe. But once it gets into our blood and marrow, we as artists don’t need to be constantly questioning our profession. We fix our eyes on Jesus, and trust in the process of sanctification. Sometimes that means we’ll create art that speaks intimately of Christ’s sacrifice for us, and sometimes it means we’ll write a comedy sketch about the bus stop. Whatever project we’re working on, let’s not be afraid to just be.
*My brother Daniel recommended a book called Art and the Bible by Francis Shaeffer to me recently, which apparently speaks directly to this. Worth checking out!
This is the kind of post that is addressed explicitly to Christians, and will be confusing and strange for many of my friends who are not Christians. So, secular friends, if you keep reading, you are about to get an intimate glimpse into one aspect of Christianity. And Christian friends: grace. Grace all around.
I was having drinks with a friend of mine the other night, and she shared with me that when she was growing up, her mom never once talked about sex with her. The extent of their conversation about the topic came down to her mother saying, “I hope you’ll stay pure until marriage.” My friend, who is a mature, grown woman, laughed. “What does that even mean?” she said.
But I sensed her frustration, and our conversation turned to the topic of the sex-talk--or lack thereof--in Christian families. Most people don’t spend a lot of time discussing sex with their parents, Christian or not. But as we talked I felt my own frustration growing at the lack of guidance and information provided to most Christian children. Girls in particular.
On this site, my sister and I post about issues relating to women, and one very important issue is sexuality, sex, and the body. This huge topic, this intimate topic, is one that many Christians don’t want to talk about. But that does not mean it is not important, and it does not mean it will just go away.
Christian women grow up with a lot of myths. Many of them are not told explicitly to us, but are prevalent nonetheless. I think there is none more insidious than the myth of purity, that is often barely explained but strongly upheld. Girls are taught that they are the boundary-setters, that they are princesses, that they don’t need sexual brokenness counseling. They are taught to automatically associate the word “masturbation” with “male,” because it is assumed that Christian women are never interested in exploring their own bodies. Like Edith Wharton, confused and scared on her wedding night, Christian women don’t often get a clear picture of what sex should be, and are taught not to ask questions.
None of these myths are spoken outright, because it’s tough to speak about sex. Here, I want to extend some grace. I doubt that most Christian parents want their daughters to imbibe these ideas. I am sure that many parents have their own sexual brokenness, and find it difficult to discuss these things with their children. But I know for sure that not talking about these issues will not keep a girl “pure.” It will only cause her to seek out answers elsewhere, to grow confused about the difference between what her body and Christian culture are telling her, and to be deeply ashamed when she realizes she cannot measure up to these standards of purity.
There are many Christian writers who urge parents to talk about sex with their children, but their tone often takes this quality: “If you don’t talk to your kids about sex, someone else will!” Which is essentially saying that parents are responsible for getting inside their children’s heads before they become polluted by the outside culture. But I would flip that on its head. If you don’t talk about sex with your kids, you won’t get to. You’ll miss out on the conversations you could be having. You’ll completely ignore a fundamental part of who your child is, and how she was created. You don’t have to have conversations about sex with your daughter. You get to.
We are, whether we like it or not, sexual beings. We live in a culture that has taken this beautiful part of ourselves and stretched it as far as it can go and reveled in it, and this has led to brokenness and subjugation and pain. But Christians are responsible for walking the middle road--for not running to extremes--and as difficult and uncomfortable as that is, we are charged not to be lazy. We have a responsibility to uphold the blend of spirit and body and not give into the oftentimes very gnostic ideas of sexuality that dominate western Christianity. We are a community of people who are all on different trajectories, but one of the things that unites us is that we have all been created with beautiful bodies.
Refusing to talk about sex with our children means that, yes, they will go find out about it elsewhere--but it also means that we are missing the opportunity to delight in the messiness and the fearfulness of our created beings. Like any truth in the Bible, we can’t just point to a verse and charge each other to obey it. We have the responsibility of tracking it throughout the scriptures and understanding what God is saying in the entirety of his Word. The story of sexuality is an especially beautiful one. God has so much to say about the proper place for sex and the amazing expression our bodies have, and if we don’t take the time to understand this for ourselves and to share it with those we love most, we are denying a fundamentally beautiful truth.
There is no blueprint for how this can be done. Every parent has a history, every child responds differently, every situation is unique. And there is absolutely a proper place for sexual discussion, and an acknowledgment that it is only a part of who we are as humans. But I know too many women who have been sexually broken and had no one to turn to, because Christian women are supposed to be the pure ones. We are none of us pure. We are every bit as gritty and vulnerable as men. Until the church, and Christian families, can lift the taboo off the sex-talk and truly embrace both the beauty and the brokenness, girls and boys will continue to grow into themselves piece-meal, without truly understanding the purpose, danger and beauty of their sexuality.
Whatever your stance on the issue, this post by my friend Courtney is worth reading. She's not interested in yelling or arguing. She just shares her honest, beautiful story of anorexia, pregnancy, and, ultimately, love.
Take a look at Courtney's eloquent words.
We are a society of all types of women. We are old and we are young, we are short and we are tall, we are big and we are small. Supposedly, we are all beautiful. But as I think more about older women, and the way we live in relation to one another--and particularly as I live my American media and culture infused life--I know, as we all know, that this message is not the one we believe. And our fixation on beauty (or our lack of beauty) often results in the fact that we don’t realize how influential our own actions are. Especially as we relate to each other. So what I want to say is this:
Mothers should tell their daughters that they--the mothers--think they themselves are beautiful.
This might be a shocking idea, especially in the Christian subculture where modesty is a hot topic and false modesty abounds. Plus, beauty itself is a tricky subject, because the question, “What is beauty,” is so slippery. No one denies that most of us have built in triggers that go off when certain physical characteristics appear. However, there’s also no denying that love transforms the beauty of the beloved--and not just in the way of forgetting physical flaws. As love deepens, a lover often begins to truly see their beloved as physically beautiful, even if he or she is not a great beauty. The same goes for familial love. Beauty, I believe, is a combination of body and soul. But back to the issue at hand.
My own mother, like every woman, has her own insecurities. But I have no memory of her discussing her personal appearance as I grew up. I never heard her complain about her weight, or wish for a different hair color, or talk about another woman’s beauty relative to her own. It’s only now that I am an adult myself that she has started sharing her insecurities with me. I am only just beginning to understand how priceless a gift she gave me. Until I reached high school I had a minimal amount of body-related angst. I wanted to look pretty, and I coveted and longed for my friends’ clothing and accessories. But the thought that my body might not be good enough did not occur to me until I was well into puberty.
I’ve never really thanked my mother for this. I’m not even sure she did it intentionally. But I know that it was huge. And I believe that as women, and as Christians, we can take this one step further. We can tell our daughters that they are beautiful, surely. But we can also tell them that we are beautiful.
As with everything, this requires thought and wisdom. A longing for and appreciation of beauty can easily become vanity. This was a timeless moral until the 20th century, when the pop world went crazy and we all became inundated with hundreds of images a day. So something that would have perhaps seemed incredibly selfish a hundred years ago--proclaiming one’s own beauty--has become a matter of importance. Let me explain.
When I was a little girl, I believed that my mother was beautiful. Truly, absolutely beautiful. She was strong and protective and wise, and to me, she was perfect. She was my mother. If she had told me she was not beautiful--if she had complained about her body, and had let me see that her imperfections were unacceptable--I would have been devastated. And then I would have had to ask, “Well, who is beautiful, then?”
When little girls aren’t allowed to believe that their mother is beautiful, the search leads them to the unreal expectations we all face as teenagers and grown women. But if, instead, mothers decided to put aside the disappointment of extra weight and sagging skin, and instead told their daughters, “Yes, it’s true--I am beautiful,” those little girls might have an extra couple of years to soak up the idea that beauty is more than just what they see on a magazine cover. And by the time they entered middle school and high school, maybe they would have at least this one thought in the backs of their minds: “My mother thinks she’s beautiful. And so do I. And if she truly thinks that, maybe beauty isn’t what I’m being told. Maybe it means something much deeper and wider.”
Of course, this presupposes that mothers are discussing beauty with their daughters in all of its fullness--that our beauty is riddled with imperfections and yet we are grateful for the bodies that give breath to our spirits. Perhaps real beauty lies in this idea: that though our bodies are so imperfect, they are our bodies. And because we are not just given bodies to wait out the time until we can fly off and become disembodied souls (thank you Wheaton for helping me understand the heresy of Gnosticism...) we should rejoice in the bodies God has given us. Be they broken, or whole. This doesn’t mean physical beauty is all equal. We have eyes. But physical beauty is much more than our culture leads us to believe. Especially when we look at our bodies through the lens of people who are whole, and not just souls trapped inside flesh. I may not have my neighbor’s hair, but it is my hair. And there is so much beauty in it. These are the kinds of thoughts mothers (and all women) should be examining, and should be unafraid to discuss with their daughters.
But surely, there is room for error here. By telling our daughters that we’re beautiful, they might tend toward believing that physical beauty is more important than it really is. But we all hunger for beauty, even if the topic is taboo. And it’s not taboo...every little girl encounters discussion of beauty, from her first Disney princess movie to her first peek at a magazine in the grocery store aisle. It is better for a mother to claim her own beauty, in a thoughtful and careful way, than for a little girl to encounter it and have no one who is safe to attribute the characteristic to.
Instead of believing that they do not possess beauty and it doesn’t matter, girls should believe that they do possess beauty, and it does matter. Just not in the same way our culture constantly tells us. Beauty as it should be is quiet, and is real, and sometimes carries a few extra pounds around the middle. And daughters need to know that. And another thing: most mothers tell their daughters that they--the daughters--are beautiful. And yet what daughter doesn’t believe her mother is blinded by her motherly love? But if a mother claims her own beauty, and explains how beauty is a mixture of body and soul, healthy and full, perhaps the daughter will begin to believe it when her mother insists that she is beautiful.
None of us thinks we’re beautiful every day. Even the ones who are beautiful by the magazine covers’ standards have bad days. But if we make a point of telling our daughters about true beauty (both the inside and the outside kind) I think we ourselves will have to question if what we say is true or not. There will always be pretty people. But beauty, more often than not, is something we can choose.
A Long Obedience in the Same Direction
Eugene H. Peterson
The Devil in the White City
Peter A. Pitzele