There have been a lot of things said over the past several days in regards to the turmoil in St. Louis, and the controversy surrounding the ruling not to indict Darren Wilson. I found the words of Benjamin Watson, a tight end for the New Orleans Saints, to be really truthful, in the midst of it all. Worth a read.
From Benjamin Watson's Facebook page:
"At some point while I was playing or preparing to play Monday Night Football, the news broke about the Ferguson Decision. After trying to figure out how I felt, I decided to write it down. Here are my thoughts:
I'M ANGRY because the stories of injustice that have been passed down for generations seem to be continuing before our very eyes.
I'M FRUSTRATED, because pop culture, music and movies glorify these types of police citizen altercations and promote an invincible attitude that continues to get young men killed in real life, away from safety movie sets and music studios.
I'M FEARFUL because in the back of my mind I know that although I'm a law abiding citizen I could still be looked upon as a "threat" to those who don't know me. So I will continue to have to go the extra mile to earn the benefit of the doubt.
I'M EMBARRASSED because the looting, violent protests, and law breaking only confirm, and in the minds of many, validate, the stereotypes and thus the inferior treatment.
I'M SAD, because another young life was lost from his family, the racial divide has widened, a community is in shambles, accusations, insensitivity hurt and hatred are boiling over, and we may never know the truth about what happened that day.
I'M SYMPATHETIC, because I wasn't there so I don't know exactly what happened. Maybe Darren Wilson acted within his rights and duty as an officer of the law and killed Michael Brown in self defense like any of us would in the circumstance. Now he has to fear the backlash against himself and his loved ones when he was only doing his job. What a horrible thing to endure. OR maybe he provoked Michael and ignited the series of events that led to him eventually murdering the young man to prove a point.
I'M OFFENDED, because of the insulting comments I've seen that are not only insensitive but dismissive to the painful experiences of others.
I'M CONFUSED, because I don't know why it's so hard to obey a policeman. You will not win!!! And I don't know why some policeman abuse their power. Power is a responsibility, not a weapon to brandish and lord over the populace.
I'M INTROSPECTIVE, because sometimes I want to take "our" side without looking at the facts in situations like these. Sometimes I feel like it's us against them. Sometimes I'm just as prejudiced as people I point fingers at. And that's not right. How can I look at white skin and make assumptions but not want assumptions made about me? That's not right.
I'M HOPELESS, because I've lived long enough to expect things like this to continue to happen. I'm not surprised and at some point my little children are going to inherit the weight of being a minority and all that it entails.
I'M HOPEFUL, because I know that while we still have race issues in America, we enjoy a much different normal than those of our parents and grandparents. I see it in my personal relationships with teammates, friends and mentors. And it's a beautiful thing.
I'M ENCOURAGED, because ultimately the problem is not a SKIN problem, it is a SIN problem. SIN is the reason we rebel against authority. SIN is the reason we abuse our authority. SIN is the reason we are racist, prejudiced and lie to cover for our own. SIN is the reason we riot, loot and burn. BUT I'M ENCOURAGED because God has provided a solution for sin through the his son Jesus and with it, a transformed heart and mind. One that's capable of looking past the outward and seeing what's truly important in every human being. The cure for the Michael Brown, Trayvon Martin, Tamir Rice and Eric Garner tragedies is not education or exposure. It's the Gospel. So, finally, I'M ENCOURAGED because the Gospel gives mankind hope."
This past weekend I took a class called “Exploring Social Issues Through Drama.” As part of the class, we each chose a social issue to explore. I chose objectification of women, inspired by a female friend who told me about harassment she’d experienced that week. While on a packed train, a man took advantage of the situation and aggressively pressed himself against her. She didn’t say anything, just moved away, frightened she would only escalate the situation. No one on the train did or said anything. With her story heavy on my heart, I used the class time to explore this topic and how it affects all women, whether we realize it or not.
Ironically, this is the week that the photo of Kim Kardashian’s bare butt debuted, displaying quite clearly to the world that controversy is deeply imbedded in this issue. It should come as no surprise that women (and men) everywhere feel the need to address the photo shoot. And while talking about it is of course exactly what Kardashian intended, the issue has to be discussed. We are, as a culture, silent bystanders, watching a metaphorical (and all too real) sexual assault on the subway. It’s time to talk about it.
The facets of the issue are endless. Leaving aside for now the question of photoshop (related to objectification) and the disturbing connections to racism and sexism in photographer Jean-Paul Goode’s work and personal life, the question of objectification of the female body rises up front and center. What should be quite obvious is that Kardashian herself is the one doing the objectifying. Yes, she is part of a culture that puts immense pressure on women to buy into the role of sexual plaything, and yes she is responding to societal demand. But when it comes down to it, she is the one that took off her clothes.
I’ve realized recently that one of the biggest problems with the feminist movement is that it means so many different things to different people. There are many tenets of feminism that I identify with, and simply because I am a woman and care about women’s issues, I recognize that I can and should call myself a feminist. But there are also feminists who bare their butts on the covers of magazines, and pass it off as a step toward less body-shaming or toward sexual freedom. While I’ve never heard Kardashian explicitly call herself a feminist, women like Scout Willis and Chelsea Handler seem to be constantly on Instagram crusades to allow topless photos, and Beyonce has certainly identified quite strongly with the movement. (Though it gets sticky talking about Queen Bey, because that conversation tends to get intermixed with discussions of race and cultural expectations.)
The issue became crystal clear to me while talking with my brother, who I called during a break from my social issues class. I asked him what his response was to the feminist movement, and he replied, “Well, it depends on what you mean by that.” As we talked he expressed confusion about the stances of women; he felt he supported many of the arguments, but was unsure about many of the intentions and affiliations within the idea of feminism. Because there were so many voices with such divergent views, he was hesitant to claim the banner of feminism as something he could completely stand under.
In talking with my roommate, the matter became even more tricky. As a woman who works at a pub in midtown Manhattan, she is constantly being objectified, being told: “Come over here baby so I can grab that ass.” But her words gave me pause when she began to talk about how women treat themselves. She described the outfits girls wear on Halloween, and how they’re clearly expecting men to look at them in a sexual way on that night. “Girls want to be cute and sexy on Halloween, but then they want to walk down the street the next day and not get any comments. It’s like they want to be selectively objectified,” my roommate said.
I want to tread lightly here, because I do not mean to suggest that women should feel obliged to hide their bodies, or that they bear the responsibility of keeping men in line. And I certainly don’t want anyone to think a woman is ever “asking for it,” or any of the other justifications used for objectification, sexism and violence. But both my brother’s and my roommate’s comments have something pertinent to offer this messy business of Kim Kardashian’s butt (and boobs, apparently. If you buy the magazine and flip to the inside.)
How seriously would you take a man who exposed himself on the cover of a magazine?* I think this is an important thing to think about. I believe that bodies are beautiful and we should be proud of them, but there’s a cultural precedent built into society that indicates that it’s okay to display the female body for the delight of men. Kardashian’s photos support this flawed view, to say nothing of the dangers of the photoshopping involved in the photo.
As much as I hate to say it, those who desire change have to—at least somewhat—play by the rules of the dominant culture. There is a balance to be struck between stirring the pot and allowing people time and incentive to change their minds, and that change has to come from the heart. Just as guilt and shame are horrible motivators, rage and defiance don’t work either. If we are to build a culture in which men stop making comments about my “titties” on the street, and in which women feel their voices are heard and respected, women have got to stop playing into the stereotypes.
Kim Kardashian is not desperate—she’s not trying to make a living or a name for herself and being forced to use whatever means she can. She has an incredible amount of money and power, and a platform to say whatever she wants. Until women like her stop objectifying themselves, we are going to keep having these same conversations, over and over.
*Which, by the way, has happened—as is evident from articles such as this one. I need to note here that this isn’t exclusive to women, and men are playing into their stereotypes as well. It’s just far more common for women.
There are two kinds of people in this world: those who love to talk about the Myers-Briggs test, and those who love to hate on it. (And, I suppose, those who have never heard of it. But there are less of those.) I’ve known people who began by loving it later come to hate it, because the test has taken over their circles of friends, and because there are individuals who begin to see life decisions through the lens of the test (“Should I date that boy? No! I’m an ISFJ and he’s an ENFP. It would never work.”) A quick google search will come up with countless dating websites that explain in detail what each personality type would be like as a spouse, and how to interact with them. Obviously, the world of Myers-Briggs has gotten out of hand.
What makes the situation even more humorous is the fact that very few people actually take the real test; since you’d have to pay around $50 to take the official test, most people take a knock-off internet test that approximates the real one. So when someone looks a friend in the eye and says she understand everything about that friend’s soul based on a fake Myers-Briggs score, I can see why people have started to get jaded about the world of personality testing.
However, I am writing in defense of the Myers-Briggs test, and other personality tests. With some caveats, of course. While the test has the potential to become a self-centered exploration of all the various and fascinating aspects of YOU, I have also known friends who have found genuine healing in the discoveries they’ve made about themselves through the introspection and perspective the test provides. One of my friends grew up in an environment where people constantly told her to “Stop being so shy!” and rewarded her peers for being assertive. She struggled to understand why she couldn’t force herself to become comfortable being outspokenly friendly, until in her twenties she took the test, in an environment where her friends were also taking it, and discovered that lots of people have introverted tendencies, enjoy being alone, and aren’t naturally comfortable meeting new people or being outspoken. Learning this about herself allowed her a lot of freedom to grow and become more comfortable with the way she operates.
In my own life, the test has taught me quite a bit about accepting the differences between my friends and myself. I used to spend a lot of time being frustrated and hurt when friends bailed on me and flaked on plans (and of course I still am to a certain extent—that will never totally change). But when I discovered the difference between people with the J initial—who, by and large, are punctual, dependable planners—and the P initial—who tend to prefer keeping their options open and going with the flow—a world of understanding emerged for me. I don’t have to take it so personally if my Friend the P bails, because the more I understand about the way she operates, the more I realize that she can love me dearly and be a flakey person at the same time (not that it will be any less annoying in the moment.)
Like anything, the Myers-Briggs test can and has been taken too far. But it’s also a great way to begin to understand and empathize with friends, uncover more about the way you yourself operate, and build community. Just make sure you follow these simple rules:
1. Never think that a person is the sum of their Myers-Briggs test results. You’ll never know everything there is to know about a person, and you can’t put people in a box!
2. Never limit your work/friendship/dating options based on your Myers-Briggs test results. Especially if you haven’t taken the real test. That’s just silly.
3. Don’t get self-obsessed. The test is not an excuse for you to talk or think about yourself for hours. It’s just one way of identifying your tendencies.
And most importantly:
4. If you begin talking about the Myers-Briggs test and one (or all) or your companions doesn’t want to talk about it—STOP TALKING ABOUT IT.
Nicholas Nixon began taking photos of his wife and her three sisters in 1975, and has taken a photo every year since. The result is incredible.
"Throughout this series, we watch these women age, undergoing life’s most humbling experience. While many of us can, when pressed, name things we are grateful to Time for bestowing upon us, the lines bracketing our mouths and the loosening of our skin are not among them. So while a part of the spirit sinks at the slow appearance of these women’s jowls, another part is lifted: They are not undone by it." -Susan Minot, writing for the New York Times
This photography project is one of the simplest and most beautiful I have seen in a long time. As we click through these photos, we see, gently and gradually, what it means to be a woman, a sister, a human. As the lines on these women's faces slowly deepen, it's tempting to read into them--to wonder what experiences have shaped them, how each sister differs from the others, and the story of each photograph. But while the four women have allowed us a glimpse of their faces each year, that is all they have allowed us. Their openness--close bed-fellows with their privacy--makes this project remarkable, poignant, and beautiful.
Check out the photos and New York Times article here.
Friday is moaning
and Sunday is laughing,
but Saturday is silence.
I breathe the deep stillness of both
the cross and the empty tomb,
but the disciples and the women
knew only the pit of having had Him
and being left with nothing, and silence
weightier than existence,
that broke the earth
and rewrote it backwards and forwards.
Silence that fills lower and higher--
pouring out of a sepulcher
that calls forth my adoring wonder.
(Last two lines inspired by The Valley of Vision)
This is the kind of post that is addressed explicitly to Christians, and will be confusing and strange for many of my friends who are not Christians. So, secular friends, if you keep reading, you are about to get an intimate glimpse into one aspect of Christianity. And Christian friends: grace. Grace all around.
I was having drinks with a friend of mine the other night, and she shared with me that when she was growing up, her mom never once talked about sex with her. The extent of their conversation about the topic came down to her mother saying, “I hope you’ll stay pure until marriage.” My friend, who is a mature, grown woman, laughed. “What does that even mean?” she said.
But I sensed her frustration, and our conversation turned to the topic of the sex-talk--or lack thereof--in Christian families. Most people don’t spend a lot of time discussing sex with their parents, Christian or not. But as we talked I felt my own frustration growing at the lack of guidance and information provided to most Christian children. Girls in particular.
On this site, my sister and I post about issues relating to women, and one very important issue is sexuality, sex, and the body. This huge topic, this intimate topic, is one that many Christians don’t want to talk about. But that does not mean it is not important, and it does not mean it will just go away.
Christian women grow up with a lot of myths. Many of them are not told explicitly to us, but are prevalent nonetheless. I think there is none more insidious than the myth of purity, that is often barely explained but strongly upheld. Girls are taught that they are the boundary-setters, that they are princesses, that they don’t need sexual brokenness counseling. They are taught to automatically associate the word “masturbation” with “male,” because it is assumed that Christian women are never interested in exploring their own bodies. Like Edith Wharton, confused and scared on her wedding night, Christian women don’t often get a clear picture of what sex should be, and are taught not to ask questions.
None of these myths are spoken outright, because it’s tough to speak about sex. Here, I want to extend some grace. I doubt that most Christian parents want their daughters to imbibe these ideas. I am sure that many parents have their own sexual brokenness, and find it difficult to discuss these things with their children. But I know for sure that not talking about these issues will not keep a girl “pure.” It will only cause her to seek out answers elsewhere, to grow confused about the difference between what her body and Christian culture are telling her, and to be deeply ashamed when she realizes she cannot measure up to these standards of purity.
There are many Christian writers who urge parents to talk about sex with their children, but their tone often takes this quality: “If you don’t talk to your kids about sex, someone else will!” Which is essentially saying that parents are responsible for getting inside their children’s heads before they become polluted by the outside culture. But I would flip that on its head. If you don’t talk about sex with your kids, you won’t get to. You’ll miss out on the conversations you could be having. You’ll completely ignore a fundamental part of who your child is, and how she was created. You don’t have to have conversations about sex with your daughter. You get to.
We are, whether we like it or not, sexual beings. We live in a culture that has taken this beautiful part of ourselves and stretched it as far as it can go and reveled in it, and this has led to brokenness and subjugation and pain. But Christians are responsible for walking the middle road--for not running to extremes--and as difficult and uncomfortable as that is, we are charged not to be lazy. We have a responsibility to uphold the blend of spirit and body and not give into the oftentimes very gnostic ideas of sexuality that dominate western Christianity. We are a community of people who are all on different trajectories, but one of the things that unites us is that we have all been created with beautiful bodies.
Refusing to talk about sex with our children means that, yes, they will go find out about it elsewhere--but it also means that we are missing the opportunity to delight in the messiness and the fearfulness of our created beings. Like any truth in the Bible, we can’t just point to a verse and charge each other to obey it. We have the responsibility of tracking it throughout the scriptures and understanding what God is saying in the entirety of his Word. The story of sexuality is an especially beautiful one. God has so much to say about the proper place for sex and the amazing expression our bodies have, and if we don’t take the time to understand this for ourselves and to share it with those we love most, we are denying a fundamentally beautiful truth.
There is no blueprint for how this can be done. Every parent has a history, every child responds differently, every situation is unique. And there is absolutely a proper place for sexual discussion, and an acknowledgment that it is only a part of who we are as humans. But I know too many women who have been sexually broken and had no one to turn to, because Christian women are supposed to be the pure ones. We are none of us pure. We are every bit as gritty and vulnerable as men. Until the church, and Christian families, can lift the taboo off the sex-talk and truly embrace both the beauty and the brokenness, girls and boys will continue to grow into themselves piece-meal, without truly understanding the purpose, danger and beauty of their sexuality.
I don’t really make New Year’s resolutions, but this year, since January, I have been giving a lot of attention to the cynicism present in my heart and my mind. At first, I was startled by its very presence. I have always considered myself an optimist, attuned to the thoughts and feelings of others. There should be no room for cynicism in my heart, especially as I continue to grow deeper in my faith.
But of course, this is not the case. As I have been observing, my heart is steeped in cynicism and fear. Over the past few months I have noted this with dismay, marking the crippling outworking of it in my life. I tell myself that whatever it is that I want, I won’t receive it or it won’t come to pass, because good things just don’t happen to me. I don’t walk in the rosy light that so many seem to walk in. I struggle.
Even a snapshot look at my life should reveal to me how ridiculous this is, but it doesn’t. Today my pastor preached on greed, and Matthew 25, speaking to us about money. Such a touchy subject, but one that Christians have to hear, and I felt my recent convictions about cynicism stirring in my heart, because I think my cynicism is often just a mask for selfishness. Especially when it comes to money, but really in everything, I truly own nothing. Everything has been given to me, and yet in my heart I deeply believe that I am entitled to what I think I need. On my birthday, a few weeks ago, I jokingly told my family that this was my name-it-and-claim-it year. As I get older, and figure out what I want, I want to know that what I want will happen. That I’ll be taken care of.
I don’t want to be rich. I’ve never wanted to be rich. I just want to be comfortable. I don’t want the best job. I just want a job with health insurance, where I feel that I’m using my talents and skills. I don’t need a month in the Mediterranean every year. I just want a few weeks to dip my toes into the ocean. And these are not bad desires. Comfort and security often lead people to a place where they can be loving and useful to others, and where their skills are truly used for good.
But my absurd cynicism rears its head and makes these desires more important than they should be. My cynicism is born out of selfishness, but it’s also born out of fear. It’s a way of buffering my heart against failures. If I care too deeply, or want something too badly, I will be hurt when it’s not given to me. But if I cynically tell myself not to get my hopes up, I won’t feel the sting when it doesn’t pan out. I live in my crippled shell of fear, with selfishness textured in, because I don’t understand that every moment of breath is a gift.
My pastor described God as a billionaire taking fistfuls of money out of his pockets and throwing it at people. We live in the midst of the incredible gifts thrown at us--and I don’t mean the money or the comfort or the security. I mean the way the train runs around a bend and comes to a stop in front of me, and the yellow daffodils nodding at me on the kitchen table, and the glancing eye-contact I shared with a woman I passed on the street yesterday, and the heavenly smell of coffee brewed on a rainy morning. We live among splendor, every moment of it rubbing up against pain, and the tension of holding the sorrow of the world in one hand has to be balanced by the joy of holding the beauty of it in the other.
I don’t want to imprison myself in a shell of cynicism. I don’t want to be afraid to trust, and to love, and to risk. I want to give generously, of my money, and my time, and my prayers, and my love, even if it’s not reciprocated, as hard as that is. God has given me common sense so that I don’t squander my gifts, but he’s also given me a world to explore and to love, and to help. He has given me so many good things, and there is no time for selfishness or fear or cynicism.
My acting teacher Mark Lewis used to say: “Everyone should have their heart broken, and break someone else’s heart. At least once.” We are obsessed with safety, especially the safety of our hearts. We pack ourselves in so tightly that we can only ever look forward to the next thing, because maybe it will be more satisfying than the hollow isolation of the present. It doesn’t make sense, and it doesn’t make us any safer, and it’s certainly not Biblical. So this year I am resolved to continue to watch my heart, to pray that my cynicism is slowly carved out of it, and to open my eyes to the momentary blessing of each day.
Whatever your stance on the issue, this post by my friend Courtney is worth reading. She's not interested in yelling or arguing. She just shares her honest, beautiful story of anorexia, pregnancy, and, ultimately, love.
Take a look at Courtney's eloquent words.
With hairline fractures and canyon fissures
love cracks open the heart like an egg,
pecked through and broken up and changing
what used to be a solid, gracious orb
into a mess of chipped flakes and gooey yolk and whites
running out and pooling in patches underneath.
Love doesn’t hatch anything
just takes a carton of pearly spheres
and sprays them all over each other
and fries them a little in the sun
until the yellow and white and shell are all baked
together without cleanness, or sterility.
The cracks widened when I said no to a boy;
when I read something my brother wrote;
when I laid my hand on the head of a dog
who breathed in three long yelps
that came out of her throat after her spirit fled.
Love dried and cracked and poured, that day.
When people say that love is beautiful
it’s because once it’s cooked it’s easy;
it’s all it can be and has been
and the widened cracks empty our shells.
I don’t want to be
the only egg
Even if you’ve never seen the above image, you probably know people who have said similar things. Or maybe you’ve said them yourself. It’s tempting, as a single person, to feel this way. But as I encountered the third friend-of-a-friend who was using this image as their Facebook profile picture, I began thinking about just how wrong this message is.
As I approach my 24th birthday, I’ve been giving relationships more thought. In the eyes of the world, I’m still a relationship baby. In the Christian community, I’m middle-aged on the marriage market. It makes sense, therefore, that I vacillate often between being in absolutely no rush to find someone, and being very ready to put my heart out there.
Most single people operate like this; it’s a confusing time, with the sense of endless opportunity. But as my generation of Christian-raised singles grow up, I am feeling the backlash against the expectations of the Christian culture. Most of us have been raised in homes that support young marriage, support commitment, and “settling down.” But we are part of a culture that offers a blinding amount of choice, and the idea that there’s always something better out there. With the internet and globalization, we all have a giddy idea that anything can happen. Anything.
So what does this have to do with the above picture making the Facebook rounds? The problem is that the only people I’ve seen put it up on their profiles are Christians. And yet this idea that a relationship is about finding someone who is amazing enough to challenge your singleness is not Christian. It goes against the very spirit of the Biblical sense of marriage. (I say marriage, and not relationships, because there is very little “dating” in the Bible...mostly you are either single, or you find someone and get married, and there are no long dating relationships or mini-marriages. Another blog post.)
I’m going out on a limb here, because I’m not married. So any married friends who’d like to weigh in, I would love to hear your perspective. But from my relationships with friends, and with family, I cannot believe that dating someone is about finding someone who is perfect in every way. My friends are far from perfect. My family is far from perfect. I am far from perfect. How can I expect a husband to be perfect? But that is part of what makes relationships so beautiful--because we, as Christians, are given the privilege of modeling God’s grace toward us. God does not turn from us though we are imperfect, and we do not turn from each other. We learn to forgive, and to see our own sins.
Of course I am not saying we shouldn’t be discerning when it comes to dating. Of course there are people we are attracted to, and whose personalities complement ours, and who have similar goals. But recently, while I was in L.A., I went to a stand-up club and one of the comics was making jokes about dating, and how the problem with our culture is that we have too many choices. He likened relationships to chocolate, and how with so many choices, the chocolate we end up eating seems only so-so. He was right. We have too many choices. And because there is always something just around the corner that is better, we don’t let ourselves settle into the real work of loving someone because it is good to love, and to love consistently. Even through pain, or disappointment.
While I was at Wheaton College, there was a lot of talk of singleness (naturally, with that many single people crammed together) and whether it was better than being married. The Apostle Paul’s writing in 1 Corinthians was a huge topic of discussion. Is it more godly to be single? Paul calls it a “gift from God” (1 Cor. 7:7), and talks about how single men and women can devote more time and energy toward the church. I had friends who said we should all try to be single, rather than married, because it is clearly more godly.
I agree that singleness is a great gift. But I don’t know if I agree that it is more godly. In Hannah’s previous post, she quoted from a scholar who wrote at length about how men and women reflect God’s image together. I don’t know if you necessarily need to be married for that to happen, but being married is the natural state of humankind. Themes of marriage run throughout the Bible, and illustrations of godly marriage light up its pages. Marriage is a good thing. Being single is a gift, and if we find ourselves single for a long time, or for our whole lives, we have a great and precious (and often difficult) task given to us. But we should never hold up singleness as more holy than marriage.
I was talking recently with my brother Joshua, and he told me about a question and answer session he’d attended with his college pastor. I think his pastor said something very wise, and very helpful. While discussing singleness, and Paul’s 1 Corinthians passage, he began to talk about the gift of singleness, as Paul says it. And Joshua’s pastor said that we should not be worrying about whether or not we have the gift of singleness--whether we should stop dating or opening our heart to love. Because we all have the gift of singleness--everyone who is single has it. The gift is simply that we are single. We are charged to make the most of it, and when we marry, the gift is taken away and replaced with other gifts.
What a beautiful gift we have been given, as single people. We will never again have the time and the freedom to serve God as we can while we are single. But that does not mean we will not serve him just as effectively when we are married, nor does it mean that we have the right to stay single until we are swept off our feet by someone who is absolutely amazing. We have the counter-cultural privilege of choosing, committing, and not looking any further. Our own love is messy and knotted together, and we must expect those we love to return it in kind. But single or married, God does not abandon us to our own imperfect love. And that is a beautiful thing.
A Long Obedience in the Same Direction
Eugene H. Peterson
The Devil in the White City
Peter A. Pitzele