So I know in the grand scheme of things I haven't been married that long - only four years. If anything I say here seems totally out of whack to those who have been married longer, please let me know.
Recently I've been thinking about when sex is the worst. And this is what I've come up with: sex is the worst when I want to be worshipped.
My husband and I have a really great sex life. I haven't shared notes with others, but I personally consider ourselves as having a good sex life because a) we like to have sex with each other, and b) we find sex with each other interesting and satisfying. I'm sure there are more clinical definitions of a good sex life out there, but to my mind I'm not sure what more I could really want.
Nine times out of ten sex is great. But I've recently been thinking about those tenth times and wondering what leads to them. Of course there are the obvious factors - one or both of us is tired, or someone ate too much ice cream and is bloated. But even those really obvious factors don't explain why sometimes sex just can fail to be what I know it to be most of the other times. Tiredness and gas produce laughter and mutual sympathy, but sometimes there is something else - something that creates distance and separation.
During those times sex just feels off. It feels like I am looking for something I can't get and as a result, I become petty and demanding. Why can't my husband treat me in a certain way? Why doesn't he do this? If we want to get down to the nitty gritty, it usually looks like me hoping he would start doing things like writing poetry, staring ceaselessly at me, weeping at my very ravishing presence. You get the idea. In short, why won't he fulfill all of my romantic aspirations (that I usually don't give squat about, but matter terribly when I'm in that certain kind of mood)? Surely something is wrong with him.
I went through one these bouts some time ago, and I kept growing more frustrated until one night it struck me - what I wanted was to feel worshipped in sex. I was suffering and making Trey suffer with me because, really at the end of the day, what I wanted was for sex, and everything leading up to it, to make me feel exalted and nothing short of glorified. Which, after all, is the backbone of all romantic thought. Haven't all of our stories told us that this is what sex should do - make you feel like the sole person in the world that matters? That a natural part of sex (especially for women) is the idea that your partner will be consumed by your very ravishing presence? Shouldn't my husband be literally going out of his mind just to be with me?
I can't speak for men, but as I've been thinking over these past few weeks, I find the above to be particularly true for women. Just think about it. Whatever perspective the story might come from - traditional, feminist, something in between - the climax of a romance is usually when the man becomes so hot and bothered by the woman that he can't get her out of his mind. Then they have sex (I'm counting more traditional narratives that end with a wedding). Women love that image, but what is it that they love about it? Is it the sex? No, it's what the sex represents - that the man has fallen at her feet, so distracted by her that the world must wait. Most romances kindle sexual appetite far less than they kindle the desire to be the center, the focus, and the purpose of another person's attention.
And that is a bad recipe for sex.
When I think about the good sex we've had it has never had anything to do with how much Trey is falling at my feet, and everything to do with how much we are giving to each other. In fact, many of those times have been a surprise, coming at times when sex is simply the result of fun companionship or when we are sharing one another's burdens. In short, sex is the best when I am not waiting for Trey to be breathlessly overcome by me.
The wife of the pastor who married us once told me that sex was best when both partners were working to please the other. I agree with her, but I also have had to learn that this statement doesn't necessarily mean a loss of self in sex. Rather I think it has more to do with understanding the self as with and for the other. It simply means that sex is an act of companionship, of mutual play and enjoyment. It is not an act of worship.
In a world influenced by discussion of the male gaze we are attempting to teach men not to view women as objects, but on the flip side, are we teaching women not to view themselves as idols to be put on a pedestal? During a recent trip to NYC, I saw The King and I on Broadway and started rereading Louisa May Alcott's An Old Fashioned Girl. These Victorian and 1950s cultural relics clearly articulate that women are deserving of breathless adoration, but I was surprised when a few days after getting home I introduced Trey to When Harry Met Sally and found the same general idea. These three stories all have very different views on sexual expression; but they all share a common idolization of women, encouraging us to see ourselves as something to be got.
I am actually pretty traditional in my views of men and women. I think it's good for men to value women and to treat them with respect. I like being wooed. But there is a difference between respect and reverence, and that difference can set a woman up for success or failure in the bedroom. Women, we are not made to be revered. Sex really isn't different than anything else in life, and I for one have found that desiring reverence does not work well for me in just about every other area of life. Just like it does in relationships, work, relaxation, etc., if you're anything like me, the desire for reverence, or worship, will most likely kill your sexual appetite, rather than fuel it.
One of my all time favorite quotes is from Charlotte Perkins Gilman. She says, "Here she comes, running, out of prison and off pedestal; chains off, crown off, halo off, just a live woman." Gilman wrote these words in critique of Victorian ideals, and I find them to be applicable today in my sex life. I don't need Trey to give me a crown or a halo to have great sex. I simply need to run to him as I am - a live woman.
I recently finished reading Wendy Shalit's A Return to Modesty: Discovering the Lost Virtue. It was interesting.
A lot of things jumped out immediately. For starters, the book is almost twenty years old and it definitely feels dates at points. She references pop culture quite a lot and everything surrounding date rape, gang rape, hazing, cat-calling, etc. reveals the book's age.
Another point of interest is that Shalit is Jewish. Though I don't know where she is religiously now, at the time she wrote the book, she was not Orthodox, sort of. She is definitely enamored with many things stemming from Orthodox Judaism, but she never centers herself within it. As a Christian, this makes her voice really interesting since it's hard to map her ideas over one-to-one with a lot of what is said within conservative Christianity.
Lastly, she is overly confident that what she says are obvious to womankind. Her book takes that tone of "all-people-secretly-know-this-and-when-it's-brought-into-the-light-they-will-rejoicingly-forsake-their-ways" that I find so irritating. Most people think they are acting consistently, logically, and morally, so I find any argument unconvincing that assumes people are simply blind.
Yet, at the end of the day, I have to give it to Shalit. She wrote a book about modesty that is actually philosophically engaging. How many women exist that can claim that? I disagreed with her on quite a lot, but I would recommend anyone interested in thinking about the topic of modesty to read this book. Unlike just about any conversation I've heard on the topic, Shalit does not stoop to the level of bikinis and yoga pants. Instead, she asks America to engage the topic as one with philosophical depth.
Unlike so many of the Evangelical debates that get stuck in the corner of male lust and whether or not women have a role to play in taking responsibility for such lust, Shalit addresses modesty as it actually should be addressed - as a sexual virtue. Her intended audience is not mother's trying to protect teenage boys from themselves or men who don't know how to keep their eyes off their friends' wives; rather, Shalit is writing to the completely secular female college grad who has spent her adult life sleeping around. If my memory serves me right, Shalit doesn't address clothing hardly at all. What she does address is the cultural, ethical, and philosophical milieu in which we live that tells young women they have nothing to protect sexually.
The core of Shalit's argument is that modesty is essentially about privacy. Modesty is about maintaining the right to keep to one's self what one chooses. Connected to this is the natural right to make a big deal out of our sexual selves, and our sexual activity. In Shalit's mind, the the loss of modesty in Western society started with the reduction of the gravity of sex. She argues that women naturally treat sex as a big deal and modesty is our natural desire to protect what we believe to be important. Anything that trivializes or reduces the importance of sex, anything that tells women it is "no big deal" is a direct attack on a woman's right to protect her sexual self.
Shalit meticulously argues that this is what is under attack in our society today. From classroom sex ed that forces young boys and girls to discuss their development and activity publicly to the common idea that women struggle with "hang ups" sexually if they do not respond in kind to men, Shalit argues that women today have been stripped of their natural tendency to modesty. By telling young teens to be casual and open about their sexual world, particularly by telling young women not to care so much about romantic notions concerning sex, our society is harming women's natural tendencies to protect themselves.
Shalit gets a lot wrong, especially in her historical analysis and her romanticization of gender relations in the past, but the Evangelical world would greatly benefit from thinking about modesty along Shalit's lines of thought. In the end, her analysis is right. Modesty is ultimately not about preventing men from committing certain sexual sins. Modesty is about much more fundamental issues. However it is culturally defined, modesty is about the basic right and need of a woman to keep her sexual self as her own, bequeathing the right to share in it only to the beloved of her choosing.
Despite all of the talk and hoopla about a woman's body belonging to herself, Shalit demonstrates that the Western world is increasingly and steadily redefining its sexual ethic to establish women's bodies as public entities. In the Evangelical world, all of our arguments about bikinis and yoga pants echo such changes. What we need is not detailed arguments about particular items of clothing, but rather a reexamination of some of the most basic principles. The question is not whether we as women are protecting our brothers, but rather whether we as women are keeping what we want to ourselves?
I cut my hair short last week. It's not too short - I can still put it up in a ponytail. But a bun is definitely out of the question, and probably also a braid. For those of you who keep abreast of hair fashions, I went for the long bob a la Emma Stone, Olivia Palermo, and dare I say, Taylor Swift. (And no, I did not intentionally copy her as my dear sister had the audacity to suggest.)
I've been thinking about cutting it this way for quite a while, probably about a year. But I am not very adventurous with my hair and it's taken quite a lot of back and forth in my brain to make this move. Considering it's not even that short, you think it wouldn't be that difficult. But as amply noted by the hairdresser, I had very long hair and this was a really big change.
I have a really difficult relationship with my hair. Since I was thirteen years old, I've been going back and forth between long and short cuts. I was in my early teens the first time I cut it short. I got what I thought was the absolute coolest haircut - a short bob that I had to learn to blow dry with a round brush for the very first time. Additionally, the cut had awesome 90s barrel bangs. I was so proud. But eventually, I realized that a certain piece in the back always stuck out and I couldn't get it to curl under like the rest of the look. So I commenced an effort to grow out my hair back out. What had started as my first departure from little girl locks and foray into grownup fashion had ended with frustration and introduced the first feelings of insecurity about my hair.
By the end of high school, I had the typical really long, really pretty teenage girl hair. It was healthy and shiny, and flowed down my back. My sister dubbed it "The River" and I was incredibly proud of it. When I briefly relapsed my freshman year of college and cut it short, I immediately and bitterly regretted it. The only funny surprise to come out of it was discovering that puberty had given my hair more natural wave when short than I remembered it having the first time. No wonder it held curl so well! Throughout college I continued to work on growing it out again and maintained some sort of long length throughout my twenties.
Growing up is a hard thing to do. Becoming an adult is a rough and gritty process. And I believe this is especially true for women. You see, I wanted so desperately to be beautiful. Puberty causes young girls to become frightened of so many things about their bodies. Things start to happen that make them feel powerless and out of control. Things change and they have no say about it whatsoever. Feeling beautiful somehow seems like a significant affirmation that everything will be ok. Maybe you have to start dealing with weird and distressing hygiene issues. Maybe no one will know what to do about your breasts or your weight gain. But at least you can be pretty. You can still be precious.
I wanted to be pretty, but I didn't feel like anything about me was particularly beautiful. I would frequently ask my girlfriends if I was pretty and bemoan with them what I felt sure to be my plain and average features. Then one day, a girlfriend told me that though she didn't think I was the most beautiful girl ever, she did think my hair was really pretty. It's amazing how the smallest and silliest comments will stick with you for the rest of your life.
From that point on, my hair has been an extremely important thing to me. That doesn't mean I've always been obsessed with it or put lots of time into it. But it does mean that my hair has had a lot of power over the way I view myself. I feel good about my hair, it's a good day. I feel crappy about my hair, it's a crappy day. I think all women have something like my hair. Maybe it's their hair too, or maybe it's some other physical feature, but whatever it is, it's their safety net for feeling pretty. And most likely it's something that they were complemented on during their most insecure time in life so that now it's like a pacifier. "Well, I may not be a size 2, but at least I have a really awesome nose." "Ugh, I always hate my skin, but man, I have good boobs." "I don't like the shape of my eyes, but I know I have really great cheekbones." All women have something they feel they can hold on to in their darkest moments of physical self-loathing. Mine was my hair.
But what happens when even that feature lets you down? I turned thirty years old this summer and a lot of things are changing about my body. I'm ten pounds heavier than I've ever been and I'm finding it absolutely impossible to take the weight off. I'm starting to crease around the edges of my eyes and my neck is getting flabby. And most heartbreaking of all, my hair is just not what it used to be. It's thinner and wirier than ever before. The natural wave is doing weird things. I swear my hairline has receded some. All of this may be my imagination running wild. Or it may not. The point is that my hair, the one thing I've felt to be beautiful about me, is failing to give me that affirmation I'm always looking for.
And so I cut it off. And man, I can tell you that it was one of the most freeing moments of my life. Do I think this is the best haircut I've ever had? No. Do I think I actually look better this way? No. Will I grow my hair longer again? Probably. But I desperately needed to be free of the shackle I had forged for myself. I needed to stop trying to grow my hair longer and longer, chasing the years of youth that are far behind me. I needed to stop obsessing about every reason my hair might not be as great as it once was. I needed to stop feeling insignificant on bad hair days. I need my hair to not be a big deal.
After all, beauty is the eye of the Beholder and he tells me to live in freedom.
Last night Trey lay on our living room floor groaning as he suffered from stomach problems that will here remain undisclosed. In due time his problems passed and as soon as speech was restored to my sad husband, he commenced making a series of jokes about the event. Most of his jokes were about bloating and how miserable it must be as a woman to deal with such occurrences on a regular basis. Of course, I agreed. From there we somehow ended up on the topic of menopause and whether it is a relief for women or not. Of course, I have no experience and very little knowledge regarding this life event, but I told him that I didn't think women ever felt much relief from their bodies, even post-menopause.
The female body has been on my mind a lot in the last twenty-four hours. I've been reading a really interesting book on the social and intellectual history of American women in missions and yesterday I read the story of a sixty year old missionary who was forcibly circumcised and then murdered in her home almost one-hundred years ago in protest to the missionary community's stance against Female Genital Mutilation (FGM). FGM is something I had heard of before, but didn't know much about, so I spent a good hour researching it online. By the end of that hour I was pretty sick to my stomach. Even though it is illegal in most countries today, FGM is still widely practiced. It seems change has been slow over the last one-hundred years.
I've also been reflecting on the physical suffering of many women near and dear to me. Many of those close to me have suffered from a variety of illness all related to the female organs. From cysts to cancer, I've seen many friends face the realization that these things which belong to us women in order to give and create life in fact bear the marks of death. Wombs which are designed to grow living things and breasts that are intended to nourish and feed somehow become woman's greatest liability, things which doctors and celebrities tell us we should be unafraid to hack off or away, but which every woman I know touched by such scars grieves immeasurably over.
And then I've been thinking a lot about the most fundamental of woman's sorrows - the angst and pain of childbirth. The longing and fear associated with everything from conception to birth is so complicated, but so basic to every woman. No matter how advanced our society becomes, this basic issue remains at large. How can I control what my body was created to do? How can I live a life that isn't in tension with what my body will naturally do? How can I produce results when my body won't do what I thought it was supposed to do easily? Pregnancy (whether wanting it or avoiding it) has always been and will always be a battleground for women and I understand this more and more and as I hear my friends' stories about pregnancy, birth, nursing, infertility, and miscarriage.
My conclusion last night while joking around with Trey was that every woman is looking for heaven for, in, or through their bodies. We are waiting for, longing for, peace with our female physical existence and all women, throughout the ages, have desired such redemption.
As twisted as they are, we see the striving for heaven in FGM practices - women themselves are at the heart of female circumcision and it seems that fundamental to the practice is the desire to maintain purity. Women who practice FGM see their cultural definition of purity as necessary to their existence and happiness - their attempt to attain the ultimate good in their temporal reality. And in order to attain this purity they want so desperately, women willingly perpetuate a cycle of physical mutilation.
We see the longing for heaven in the Western world's glorification of birth control and family planning. Unlike our sisters in Africa, purity is not our greatest desire, but rather freedom from our physical reality. We are looking for redemption from our bodies and have created complicated systems to liberate ourselves from their natural functions. We believe that our heaven lies in Western medicine and its ability to control what for millennia has felt completely out of control.
In the most brutal and bloody ways, we see the longing for heaven in the diseases and mortality rates suffered by women. In the developed world, we witness women faced with decisions of cutting off their breasts and cutting out their wombs in order to survive. In the developing world, we watch as early marriage and childbirth itself both threatens and delivers women. Threatens because childbirth itself wrecks a woman's body and particularly so when the woman is really only a young girl and medical assistance is nonexistent. Delivers because early marriage saves the girl from certain shame at the hands of men and ostracism at the hands of women. For women suffering in hospitals around the world, their bodies are a constant reminder of the longing for deliverance.
The woman's body is a place of suffering and it produces a universal longing in women for things to be made right. The ways in which women seek for things to be made right might change over time and cultures, but from the first menstrual cramps to the last battle to save one's breasts, women are constantly reminded that all is not well in this world. We know things must be set right because we know that things must be set right in us. We take extreme measures to find heaven for our female bodies through FGM practices or abortion or preventative double-mastectomies because we are desperate to make all well as we face the physical reminder our own bodies give us that the world is broken. The problem is that we most often seem incapable of knowing what heaven to be long for and it leads us to dark and twisted places.
Women are earthy. Our physicality makes us so as we bleed and lactate and cry. Religions and philosophy and medical practices over the vast array of civilization have demonstrated the degree to which woman's body is associated with the earth. And along with the creation, our female bodies groan for redemption.
"For the creation waits with eager longing for the revealing of the songs of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies."
I don't know what our physical existence will be like in the new heavens and new earth. I don't think scripture reveals much about it to us. But I do know this - the longings and groanings regarding the realities of my and my sisters' bodies will be redeemed. It may include all of my reproductive organs or it may not, but I know that my female body will find heaven at last.
These two articles are spot on and they are excellent food for thought. I've found them deeply challenging and hope you do two. We simply have to rethink what it means to be the church. Period.
"Do you realize what you’re asking of me? I did. I was asking him not to act on his same-sex desires, to commit to a celibate lifestyle, and to turn away from an important romantic relationship. Yet as I reflect on that discussion, I now realize I didn’t fully understand what I was asking of him. I was asking him to do something our church community wasn’t prepared to support. I was asking him to make some astonishing and countercultural decisions that would put him out of step with those around him. In many ways, I was asking him to live as a misfit in a community that couldn’t yet provide the social support to make such a decision tenable, much less desirable. No wonder he walked away...
The sexual demands of discipleship will become more plausible and practical to our gay (and straight) single friends if they see everyone in the community taking seriously all the demands of the gospel, not just the sexual ones."
"Today, whenever I listen to “Whole Again” or “Undo Me” or the spine-tingling “Martyrs and Thieves,” I’m sad.
Sad because of the painful choices Jennifer’s parents made in the name of “self-discovery” and “self-expression” that led to harmful repercussions in the lives of their children.
Sad because evangelicalism’s lack of ecclesiology and reliance on experience has led to so many strange and harmful expressions of faith.
Sad because even though Jennifer had the integrity to be honest about her life rather than continue to make money under false pretenses, she received ridicule and insults from Christians she once wrote for.
Sad because of the way faith gets privatized to the point that the exclusive Savior’s inclusive call to repentance seems too narrow a road to freedom.
Sad because evangelicals are so quick to catapult converts into the limelight before they’ve had time to grow in wisdom and truth.
Sad because of the pain many of our gay and lesbian neighbors have endured within a church culture that calls sinners to repentance but not the self-righteous.
Sad because, apart from affirming her sexuality, I can’t see any way that Jennifer would think someone could love her.
Sad because many Christians find it easier to love positions rather than people, while others believe it is impossible to love people without adopting their position."
I've read a couple of great posts recently and thought I would share. It's always exciting to find people either saying the things you want to say or saying things your mind simply isn't smart enough to think of. So here are some borrowed words on topics we love to discuss at Carved to Adorn.
First, Ruthie found an amazing article over at First Things on Lena Dunham's Girls, Jane Austen's Mansfield Park, and the sacred stories we tell. Alan Jacobs's thoughts are chewy, but every bite is fantastic.
"What we need is not condemnation of Adam, or condemnation of Hannah for liking Adam, but better art and better stories, better fictional worlds, by which I mean fictional worlds that rhyme with what is the case, with what is true yesterday, today, and forever. Not the abolition of mythic sandboxes but the making of sandboxes in which to play with true, or truer, myths: fictive spaces in which Hannah can do better than Adam, and Adam can better than what he is, a bitter prisoner of past angers and resentments."
Read it here.
Second, in order to help keep the conversation about female sexuality going, I recommend Jordan Monge's post yesterday on Her.meneutics titled The Real Problem with Female Masturbation, Call It What It Is: Ladies Who Lust. I'm not sure that I agree with everything in it, but it is an honest discussion and a good place to start. Please add any thoughts you have about it to our comments!
Lastly, since I'm sure we could all use a good laugh after reading the first two articles, I give you this to end on a lighter note. If you're like me and secretly wish you lived in an Anthropologie storefront, you will identify with these 87 thoughts.
Quoting Ruthie’s intro to her post last week:
“This is the kind of post that is addressed explicitly to Christians, and will be confusing and strange for many of my friends who are not Christians. So, secular friends, if you keep reading, you are about to get an intimate glimpse into one aspect of Christianity. And Christian friends: grace. Grace all around.”
"Men enjoy sex more than women."
Of all the conversations I had about sex during my adolescence, this phrase was the most important. Spoken by a trusted and authoritative source during a conversation about how a young teenage girl with a blossoming bosom should conduct herself, this comment shaped and formed much of my views on sex. It’s important to understand that the person making this statement was not in any way trying to denigrate sex. Actually, it was quite the opposite. As typical of orthodox Christian beliefs, he was speaking quite eloquently on the beauty of sex and how good a part of creation it is. The goodness of sex was the key reason why this man wanted his listeners to know that it should be protected and not treated carelessly. He made the above comment upon noticing the discomfort his female audience displayed, proceeding to explain that while women may not see certain issues concerning sex as a big deal, all men did.
The tenor of this conversation is very familiar to most women my age who grew up in conservative Christian homes. We grew up with the idea that all men we encountered were loosely reigned-in hormonal torpedoes possible of being set off at a moment’s notice should we give any false encouragement. Now that I look back on adolescents, I actually think this very well may be true of most lads between the ages of twelve and twenty. I do not believe it was damaging to be told as a young woman about how much men are wired for sex or that how I act and dress can communicate certain unintended things. What I do lament as I look back upon my sexual awakening was the constant and pervasive idea that somehow keeping male sexuality in mind meant women do not like sex as much as men or that women do not struggle sexually as much as men.
Because here was the problem - by the time I heard the above statement, I was already struggling greatly with my sexuality. I don't remember exactly how old I was, but I think I was about fourteen or fifteen. The reason I didn't feel comfortable with discussing the topic was not because I didn't like the idea of sex, but rather that I was terrified of how much my body did seem to like the idea of it. I truly believe many young women's reticence to talk about sex in our teenage years was not because weren’t interested in it. It was because sex seemed like a daunting and awe-some thing and we couldn't find the courage to speak up concerning the questions we had or the hormone induced feelings we were feeling.
As I let the idea of men liking sex more than women sink further and further into my teenage psyche, the more and more confused I started to feel. I liked the idea of sex and I liked the sexual feelings I was feeling. Did that mean I was some kind of outlier of femininity? Was I somehow a dirty, over-sexualized woman because the idea of intercourse sounded great? I was convinced that I must have been way more sexually wired than every other good Christian woman I knew, and within my world, this did not seem like a positive thing.
For me as a woman, ideas of sexual purity were somehow closely linked with sexlessness. Teenage male sexuality was recognized and addressed as a good and natural drive; male purity seemed to be defined as Christian restraint. For us young women, though, our own blossoming sex drives were mostly unacknowledged. Purity for us was about helping keep male sex drives in check rather than learning how to address our own rising desires. Male lust and masturbation were seen as natural inclinations out of place of what God intended. The idea of female lust and masturbation did not even exist.
I saw these things play out with even more intensity at my small Christian college. The idea that women did not enjoy sex as much as men and therefore were more naturally pure continued to cause major confusion as young women entered and went through college. Sex was the primary topic that we all wanted to talk about, that we were all obsessed with, but hardly ever got to really engage on. When I look back on life in the female dorms, it seems like the sexual tension was so thick, it could have been cut with a knife. Though it may have looked different from the struggles of our male co-eds, I do not believe we women struggled any less with sexual issues. Porn was not an open problem at the time (though I'm guessing it would be more of one in today’s generation, at least statistically), but there were hardly any limits on what movies or tv shows girls felt they could watch. They had so imbibed the idea that they were more naturally pure that girlfriends frequently told me they didn’t think it mattered what they watched. I frequently and commonly heard women talk about men in ways that if the genders had been reversed would have been immediately called out as sinful lust. Young women, including myself, got away with this kind of openly sexual talk, again, because of our Christian culture's assumption that women do not struggle with lust as much as men. Female masturbation has been the absolute taboo topic of recent Christianity, (most people, male and female, simply do not want to believe that women have the type of sex drives that would be tempted by it), but I know it was very present within our dorms.
Yet, even with all of these very real ways in which we young women were struggling with our sexuality during college, we never once stopped believing that we might not actually like sex itself. I'll never forget the time there was a panel discussion on the topic of sex at the college. I didn't attend it myself, but something was said by one of the panel members that threw all of my female friends into a tizzy worrying about whether or not they would like sex after getting married. One of my friends was engaged and I can still see the panic-stricken look on her face as she worried about what her future would hold. A few days later, a recently graduated and married friend visited campus and many of my friends fell upon her with questions about whether or not she liked sex. An open and unassuming person, she simply smiled widely with a glint in her eyes and said, "Yes. Very much. You have nothing to worry about." A loud collective sigh echoed throughout campus. Somehow, despite everything that almost every fiber of our bodies was telling us about our sexual desires, we needed convincing that it was possible for women to like sex.
I never needed convincing that I would like sex, but I did need to understand that my sex drive did not make me less pure as a woman. I had many fears about sex going into marriage, but figuring out how to want sex was not one of them. It's sad to me now that I ever feared I was too sexual. How can that even be a thing? I and many of my dear friends often talked with each other about wanting to get married simply so we could have sex, but these conversations were always quiet and in private so that we would not seem like “those” type of women. It is a common idea within the Christian community that it’s good for men to get married so that they do not burn in lust, but who has ever heard women openly talk about the goodness of getting married for their own sexual needs?
During the first few months of my marriage, I had a recurring experience after having sex with my husband. We would have a glorious experience, full of love and adventure, but when we finished, I would go and sit in the bathroom by myself. A few times I cried, but mostly I just sat as a certain wave of emotion rolled over me. I still can't name the emotion specifically, but there was a sense of emptiness and loneliness to it, along with a profound recognition of loss. It was similar to homesickness, but wasn't the same. I was not unhappy; I had just been exuberant. I was not ashamed; I have never been more sure and confident of my body. I was not really lonely; my husband is my best friend.
The feeling stopped after a few months and the farther away from it I’ve come, the more I think it stemmed from the perceived loss of my sexual identity. Before marriage, Christian women have a certain and particular identity - sexless and pure. And now, all of the sudden, in the throws of marital passion, I was experiencing a profound and fundamental shift of identity. I was now a fully recognized sexual being in the eyes of my Christian subculture. During my times sitting in the bathroom, my soul was mourning the passage of my perceived purity. But how was I at all any less pure than before I was married? How was I any more a sexual being than before I was married? It seems to me that in our Christian views concerning sex, men simply go from being inactive sexually to active. Why is the change for women so much more fundamentally deep and dramatic? Because the Christian community tends to falsely believe that sexual purity for men is a matter keeping in check something that is already present, while for women, marriage is the turning on of a sex drive that shouldn’t have previously exist.
Like men, women are sexual agents and the Christian community has got to start talking and acting like this is true. In a culture as saturated with sex as our is, we need our mothers, grandmothers, sisters, aunts, and dearest friends to be showing the younger generations that they are sexual beings who have something to say to us. Of course there are tasteful and dignified ways to do this, but there is nothing healthy about us pretending that sex is not an issue for women. Women want sex and we can either keeping telling them to deny their identities as sexual beings or we can start an ongoing conversation about the glories of female sexuality as God created it.
So... let's talk about sex.
Addendum: This post was getting really long, so I’m leaving it here for now. But this is a conversation we want to keep having at Carved to Adorn. I’m listing a few points below that I think would be beneficial for anyone to consider when taking up this topic and hopefully Ruthie and I can attempt to write about them in the coming months.
First, Christian purity does not equal female sexlessness. Second, women and men may experience sex differently and prefer different aspects of it, BUT women do indeed love sex. Third, in most cases, good sex takes work, so if a woman does not enjoy it right away, it doesn’t say anything about her (or the gender as a whole’s) natural capacity to enjoy sex. The wisest and best women (and men!) know there are ways to increase your pleasure during sex. Fourth, women are not limited to liking sex when they are young, but rather they can and do love sex throughout the many different stages of life.
If these points can start to be more a part of the general conversation concerning female sexuality, we will make long strides in helping women, young and old, embrace all that God made them to be.
Ok. Let's establish one very important thing first. I do not approve of the see-through dress trend. Please hear this loud and clear before I make my next statement.
I completely appreciate the above photos of Jennifer Lawrence. And I'm so so thankful to her for wearing this dress.
Because the actress is showing that she actually has a woman's body rather than the tiny, hardened, adolescent ones we've had been shown for decades.
This is not denying that Lawrence is one incredibly beautiful and attractive woman. I don't look at her and think, "Oh yeah, I could be JLaw's twin in beauty and sex appeal." God obviously gave her things he didn't give me. BUT I can look at her and see someone that looks human, someone whose tummy pooch, round thighs, and butt cleavage are all recognizable. They may be the best looking tummy, thighs, and butt I've seen, but they are still there and that dramatically changes the way I think about myself.
Lawrence publicly refuses to diet or work out to attain a certain body type and she frequently talks about the need for more real women's figures in Hollywood. I can't think of anyone better than her to promote this message. She is healthy and balanced in a completely gorgeous way!
To be completely candid, looking at these pictures almost wants to make me cry as relief washes over me. I could be completely healthy and trim and would still never be able to relate to the images of beauty surrounding me. I just wouldn't. But when I look at Lawrence, I see a reality that isn't completely foreign to me - a reality that celebrates the truly beautiful without attacking God's creation, a reality that cares about the body without altering it.
Most importantly, appreciating Lawrence's beauty might actually help me believe those near to me when they tell me I look beautiful. When my husband compliments me, maybe my first reaction will be less "thanks-but-I-need-to-loose-10lbs" and more "Why thank you for thinking I'm beautiful!" I'll still try to eat only 5 pieces of chocolate instead of 10 and will try to convince myself to go for a run. But because in my mind there is an image of a woman who has a gorgeous figure and a bit of flab along with the thousands of other images of women whose thighs are infinitely smaller than mine and whose busts are infinitely larger, I can feel a little more freedom.
Women cannot healthily admire beauty if our ideals aren't grounded in reality. While I won't be putting on any see-through dresses any time in the near future (or EVER!), I will take a moment to enjoy what a beautiful woman's body actually looks like and appreciate the young woman who has enough spunk to wear a see-through dress for all of us to see what reality really is.
"Where did this beauty-intelligence false dichotomy come from? ...The women I met at the conference last month shattered these kinds of paradigms—and my own ugly prejudice against beautiful women. They were articulate, curious about the world, deeply kingdom-oriented, and passionate about much more than hair and facial products. Physical beauty for them seemed important, but clearly (and rightly) not as important as global and eternal questions and concerns. They gave me a new model for what it means to lead as a woman—not as a woman trying to hide their femininity, like so many women in leadership, especially in male-oriented workplaces, feel they must do."
If you have ever judged a woman for being too beautiful, automatically chalking her up to superficiality and shallowness, read Katelyn Beaty's recent little confession on Her.menutics. Like her, I am often guilty of this false dichotomy and find myself repenting of such an attitude. Her thoughts were convicting and refreshing, reminding me of the many amazing women I have struggled to appreciate for completely illegitimate reasons, but by the grace of God have learned to love and admire.